World Library  
Flag as Inappropriate
Email this Article

Uriel (poem)

Article Id: WHEBN0005935068
Reproduction Date:

Title: Uriel (poem)  
Author: World Heritage Encyclopedia
Language: English
Subject: Ralph Waldo Emerson, Uriel (disambiguation), Divinity School Address, Nature (essay), The American Scholar
Collection:
Publisher: World Heritage Encyclopedia
Publication
Date:
 

Uriel (poem)

"Uriel" is a poem by Ralph Waldo Emerson.

Contents

  • Overview 1
  • Poem 2
  • Notes 3
  • References 4
  • External links 5

Overview

The poem, describing the "lapse" of Uriel, is regarded as a "poetic summary of many strains of thought in Emerson's early philosophy".[1]

"Once, among the Pleiads walking, Sayd overheard the young gods talking; And the treason, too long pent, To his ears was evident. The young deities discussed Laws of form, and metre just, Orb, quintessence, and sunbeams."

The leader of the speculating young is Uriel, who with "low tones" and "piercing eye" preaches against the presence of lines in nature, thus introducing the idea of progress and the eternal return. A shudder runs through the sky at these words, and "all slid to confusion".

Some commentators (for example Whicher) have speculated that the poem is autobiographical, inspired by Emerson's shock at the unfavorable reception of the Divinity School Address.

F. O. Matthiessen focused instead on the philosophical content of the poem, arguing that "the conflict between the angel-doctrine of 'line' and Uriel's doctrine of 'round' is identical to the antithesis of 'Understanding' and 'Reason' which, under different aspects, was the burden of most of Emerson's early essays" (74). The topic of lines and circles has also been discussed by Sherman Paul (18-23 for lines and 98-102 for circles).

Robert Frost called Uriel, "the greatest Western poem yet" (in "On Emerson"). He also alluded to it in "A Masque of Reason" and "Build Soil".

Poem

It fell in the ancient periods
Which the brooding soul surveys,
Or ever the wild Time coined itself
Into calendar months and days.

This was the lapse of Uriel,
Which in Paradise befell.
Once, among the Pleiads walking,
Seyd overheard the young gods talking;
And the treason, too long pent,
To his ears was evident.
The young deities discussed
Laws of form, and meter just,
Orb, quintessence, and sunbeams,
What subsisteth, and what seems.
One, with low tones that decide,
And doubt and reverend use defied,
With a look that solved the sphere,
And stirred the devils everywhere,
Gave his sentiment divine
Against the being of a line.
"Line in nature is not found;
Unit and universe are round;
In vain produced, all rays return;
Evil will bless, and ice will burn."
As Uriel spoke with piercing eye,
A shudder ran around the sky;
The stern old war-gods shook their heads,
The seraphs frowned from myrtle-beds;
Seemed to the holy festival
The rash word boded ill to all;
The balance-beam of Fate was bent;
The bounds of good and ill were rent;
Strong Hades could not keep his own,
But all slid to confusion.

A sad self-knowledge, withering, fell
On the beauty of Uriel;
In heaven once eminent, the god
Withdrew, that hour, into his cloud;
Whether doomed to long gyration
In the sea of generation,
Or by knowledge grown too bright
To hit the nerve of feebler sight.
Straightway, a forgetting wind
Stole over the celestial kind,
And their lips the secret kept,
If in ashes the fire-seed slept.
But now and then, truth-speaking things
Shamed the angels' veiling wings;
And, shrilling from the solar course,
Or from fruit of chemic force,
Procession of a soul in matter,
Or the speeding change of water,
Or out of the good of evil born,
Came Uriel's voice of cherub scorn,
And a blush tinged the upper sky,
And the gods shook, they knew not why.

Notes

  1. ^ Hugh H. Witemeyer, "'Line' and 'Round' in Emerson's 'Uriel'" PMLA 82.1 (March 1967), pp. 98-103 .

References

External links

  • Text and bibliography on American Transcendentalism Web
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and USA.gov, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for USA.gov and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
 
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
 
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.
 



Copyright © World Library Foundation. All rights reserved. eBooks from World Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.