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Universalist Church of America


Universalist Church of America

Universalist Church of America
Off Center Cross of Christian Universalism
Abbreviation UCA
Formation 1866
Extinction May 1961 (consolidation with American Unitarian Association to form the Unitarian Universalist Association)
Type religious denomination
Formerly called
Universalist General Convention

The Universalist Church of America was a Christian Universalist religious denomination in the United States (plus affiliated churches in other parts of the world). Known from 1866 as the Universalist General Convention, the name was changed to the Universalist Church of America in 1942. In 1961, it consolidated with the American Unitarian Association to form the Unitarian Universalist Association.[1]

The defining theology of Universalism is universal salvation; Universalists believe that the God of love would not create a person knowing that that person would be destined for eternal damnation. They concluded that all people must be destined for salvation. Some early Universalists, known as Restorationists and led by Paul Dean, believed that after death there is a period of reprobation in Hell preceding salvation.[2][3] Other Universalists, notably Hosea Ballou, denied the existence of Hell entirely.[4]


  • History 1
    • Spiritual ancestry 1.1
    • Early America 1.2
    • Consolidation 1.3
  • Church organization 2
  • Social and political stances 3
    • Abolitionism 3.1
    • Separation of church and state 3.2
    • Spiritualism 3.3
    • Ordination of women 3.4
  • Universalists 4
  • See also 5
  • References 6
  • Further reading 7
  • External links 8


Spiritual ancestry

Members of the Universalist Church of America claimed universalist beliefs among some

  • Murray Grove Retreat & Conference Center - Thomas Potter farm
  • The Sargent House Museum - Judith Sargent Murray house
  • Universalists from the Catholic Encyclopedia
  • Universalist Heritage Foundation

External links

  • Buescher, John B. 2003. The Other Side of Salvation: Spiritualism and the Nineteenth-Century Religious Experience. Boston: Skinner House Books. ISBN 1-55896-448-7.
  • J.W. Hanson (1899)Universalism, The Prevailing Doctrine of the Christian Church During Its First Five Hundred Years. San Diego: St. Alban Press, 2002 Second Edition. ISBN 0-935461-82-5

Further reading

  1. ^ Harvard Divinity School: Timeline of Significant Events in the Merger of the Unitarian and Universalist Churches During the 1900s
  2. ^ Harris, Mark. Paul Dean", Notable American Univeralists""". Retrieved 2011-09-27. 
  3. ^ The A to Z of Unitarian Universalism, p. 397, Mark W. Harris, 2009: "RESTORATIONIST CONTROVERSY. An important confrontation within the Universalist ranks in the 1820s. During the early decades of the Universalist movement theological differences were largely ignored so that the movement could gain."
  4. ^ Harris, Mark. Hosea Ballou", Notable American Univeralists""". Retrieved 2011-09-27. 
  5. ^ Ballou 2nd, Hosea (1842). Baker, Z, ed. The Ancient History Of Universalism: From The Time Of The Apostles, To Its Condemnation In The Fifth General Council, A. D. 553. Gospel Messenger Office. 
  6. ^ Hanson, John Wesley (1899). Universalism, The Prevailing Doctrine of the Christian Church During Its First Five Hundred Years. Universalist Publishing.  
  7. ^ Richard Bauckham "Universalism a historical survey," Themelios 4.2 (September 1978): 47-54.
  8. ^ "The Schaff-Herzog Encyclopedia of Religious Knowledge, 1953, vol. 12, p. 96; retrieved 30/04/09". Retrieved 2011-09-27. 
  9. ^ A similar idea was developed by FDE Schleiermacher
  10. ^ "Adams Streeter". Retrieved 2011-09-27. 
  11. ^ Georg Klein-Nicolai, under pseudonym of Georg Paul Siegvolck Das von Jesu Christo, dem Richter der Lebendigen und der Todten, aller Creatur zu predigen befohlene ewige Evangelium: von der durch ihn erfundenen ewigen Erlösung
  12. ^ born June 21, 1748 in Newberry Dist., South Carolina, USA; died April 15, 1819
  13. ^ Universalist magazine, Volume 9 p48 ed. Hosea Ballou 1828
  14. ^ Christian Universalist Churches
  15. ^ [2]
  16. ^ "UCC firsts". Retrieved 2011-09-27. 


See also


On June 25, 1863, Olympia Brown became one of the first women in the United States to receive ordination in a national denomination, Antoinette Brown having been the first when she was ordained by the Congregational Churches in 1853.[16] By 1920, there were 88 Universalist women ministers, the largest group in the United States.

Ordination of women

Although the Universalist Church as a denomination never fully embraced Spiritualism, many Universalists were sympathetic to this nineteenth-century movement. Spiritualism was preached with some regularity from Universalist pulpits in the middle decades of the 19th century and some ministers left the denomination when their Spiritualist leanings became too pronounced for their peers and congregations.


One example comes from the 1770s. By Massachusetts state law, citizens were taxed to support the Congregational Church of the community where they lived. Sixty-one people in Gloucester left the church to form the Independent Church of Christ, which stood for Universalism. They then refused to pay their taxes. The church they built was seized and sold to pay; however, the Church sued, and in 1786, they won their case.

Like many American religions, Universalism has generally been amenable to church-state separation. In New England, Baptists, Universalists, and Quakers provided some of the loudest voices calling for disestablishment of the government sponsored churches of the standing order.

Separation of church and state

As noted above, Benjamin Rush was a major political activist for anti-slavery causes in early America. The issue resurfaced in the 1850s with the Fugitive Slave Act and other compromises; the Universalists, along with various other denominations, vigorously opposed slavery as immoral. They also favored postbellum legislation such as the Fifteenth Amendment and the Freedman's Act to enfranchise all American citizens.


The Universalist Church of America involved itself in several social causes, generally with a politically liberal bent.

Social and political stances

Notwithstanding its tendency toward independence, Universalist congregations supported the construction of The Universalist National Memorial Church in Washington, D.C., to serve as the official church of Universalism. In 1921, the Universalist General Convention approved funds for the building of the church and services began in 1925. The present church, located at 1810 Sixteenth Street NW, Washington DC, was established in 1930 and its current congregation continues to follow Universalist principles.

The Philadelphia Convention was an independent National Convention from 1790 to about 1810.

Universalist congregations tended towards independence and were not easily prone to centralization. They generally met in State Conventions, which usually had more authority than was vested in national Conventions. The church had three divinity schools: Theological School of St. Lawrence University (1856–1965), the Ryder Divinity School (c. 1885–1913) at Lombard College, and the Crane Theological School of Tufts University (1869–1968).

Church organization

The Church consolidated with the American Unitarian Association to form the Unitarian Universalist Association. Some state Universalist Conventions did not accept the consolidation. These churches and others form minor pockets of Christian theological Universalists which remain, but most are affiliated with other denominations.[14][15]


The first General Society was held in 1778. Annual conventions started in 1785 with the New England Convention. In 1804, this convention changed its name to "The General Convention of Universalists in the New England States and Others." At its peak in the 1830s, the Universalist Church is reported to have been the 9th largest denomination in the United States.

In the South, Rev. Giles Chapman[12] was a former Quaker and Continental Army Chaplain who married into a Dunker family. The first Universalist church in South Carolina (and possibly in America) was the Freedonia Meeting Hall situated in Newberry County.[13] Hosea Ballou has been called the "father of American Universalism," along with John Murray, who founded the first Universalist church in America in Gloucester, Massachusetts, in 1774.

One of the most important early Universalist evangelists was the Dr. Friessdorf, Germany. Nearly forty years later, Elhanan Winchester read the book and converted to Universalism. He was influential in the printing of the Sauer Bible of Christoph Sauer (1695–1758), the first German Bible printed in America, with passages supporting Winchester's belief in the universal availability of salvation.

American Universalism developed from the influence of various Pietist and Anabaptist movements in Europe, including Quakers, Moravians, Methodists, Lutherans, Schwenkfelders, Schwarzenau Brethren, and others. Pietists emphasized individual piety and zeal and, following Zinzendorf, as a "religion of the heart."[9] Early followers were most often German in ancestry. The majority of the early American Universalists lived in the Mid-Atlantic colonies, though Rhode Island also had a fair amount of followers. Adams Streeter (1735–1786), the first minister of Universalist congregations in Oxford and Milford, Massachusetts, original societies of Universalism in New England, came from a Baptist background, ordained in 1774.[10]

The official seal of the Universalist General Convention

Early America

The first verifiable and undisputed believer in universal salvation is Gerrard Winstanley, author of The Mysterie of God Concerning the Whole Creation, Mankinde (London, 1648).


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