Satiyaputras

For the American web-development company, see Velir (company).
வேளிர்
Vēḷir
Official language Tamil
House Vēḷir (Satyaputo) - Fraternity of Truth
Family Dynasties *Athiyamān
*Malayamān
*Vēl Pāri
*Vēl Āviyar
*Irunkōvēl

The Vēḷir (Tamil: வேளிர்) were a royal house of minor dynastic kings and aristocratic chieftains in Tamilakam in the early historic period of South India.[1][2] Extolled in Sangam literature for their charity and truthfulness, they were the ancestors and head of the modern Tamil Veḷḷālar caste.[2][3][4][5] However, the Journal of Kerala Studies states that etymological interpretations that connect Vellalar with Vēḷir are unconvincing.[6] It suggests that the word Vellalar comes from the root Vellam for flood, which gave rise to various rights of land; and it is because of the acquisition of land rights that the Vellalar got their name. However, they are still considered to be the actual descendants of the Vēḷir - "But this does not mean the Vellālars may not be the descendants of the Vēlir; probably they are; but the words Veḷḷālar, Vēḷāṇmai, Vēḷālar, are derived from their art of irrigation and cultivation rather than from their original chieftainship."[7][8] Vassals of the three main Tamil dynasties of Tamilakam — Chola, Chera and Pandya, the Vēḷir had close relations with them through marriages and coronation right.[4][9] The Vēḷir were crowned with the epithet Satyaputo "members of the fraternity of truth" for their virtues, and their lands were often hill/mountainous terrain.

There were twelve to thirteen Vēḷir dynastic families of fame in the Sangam age. Seven kings from seven dynastic clans of the Vēḷir royal house formed the Kadai Ezhu Vallal (The last of the 7 (lines) of Great Patrons), liberal patrons of arts and literature in ancient Tamilakam. Vēḷir became a title inherited by Veḷḷālar chiefs of the medieval period.[10]

The Kongu Vēḷir dynasty ruled Kongu Nadu, while the Vēl Pāri dynasty produced numerous kings ruling Parambu Nadu, the most popular of whom was a close friend of the poet Kapilar. The Irunkōvēl line ruled over Ko Nadu and their most famous ruler, Pulikadimal, was a contemporary of Karikala Chola and Kapilar. The most heralded of the Āviyar line was Vaiyāvik Kōpperum Pēkan, a contemporary of the poet Paranar, and renowned for his generosity. The Malayamān Vēḷir dynasty ruled Nadu Naadu around Tirukoilur, their royal emblem featured a horse and their most famous king was Malaiyamān Thirumudi Kāri. Both he and his son Thaervann Malaiyan assisted the early Cholas and Cheras. The most famous Vēḷir dynasty was the Athiyamān dynasty, and this dynasty's powerful and most famous king was Athiyamān Nedumān Añci. His son Elini ruled Kudiramalai of the ancient Jaffna kingdom and Vanni, a co-ruling contemporary of the famous king Korran. These kings belonged to a prolific Tamil horseman tribe.[11][12] The ancient Tamil Naka Oviyar tribe of the Vēḷir house, whose nation stretched to the Tamil emporiums of Mantai and Kudiramalai, had the famous king Nalliyakkotan who ruled this region and is paid tribute to in the Ciṟupāṇāṟṟuppaṭai.

Each of the Vēḷir dynasties ruled from their own capitals and utilized the seaport of Arikamedu.

History

According to Tamil mythical tradition & scholars, the Velirs came to south from the city of Dwarka in north India under the leadership of the Vedic sage Agastya just after the collapse of the Indus Valley Civilization and might belong to the Yadava Kshatriya clan.[1][13][14] However, it is noted that they were described as non-Aryan immigrants from northern part of India who might be a part of earlier civilisations that flourished in North India.[15] The Velirs of Kongu Nadu were called Kongu Velirs (கொங்கு வேளிர்) and they ruled the Kongu region.[9] Numerous poems in the ancient Sangam literature extol these chieftains' charity and truthfulness. Among the most prominent were those known as the 'seven patrons' (kadaiyezhu vallal); Paari, Malayaman Kaari, Ori, Adigaman, Avi, Nalli and Veliyan. Athiyamān Nedumān Añci and his son Ezhini, were Adigaman chieftains, based in Tagadur. They were contemporaries of Auvaiyar. The Sangam poem "Thagadur yathirai", now lost, was written about his battle with the Chera king. Another Velir was Irunkōvēl (Purananur-201 by Paranar*) who ruled from Koval (modern day Tirukovilur) on the banks of the Pennai, (the present Ponnaiyar River) which presently discharges into the sea at Cuddalore in Tamil Nadu. It is likely that the course of the river has changed to the south over many centuries. Other Velir chiefs of repute include Alumbil Vel, Alandur Vel and Nangur Vel[16][17] In Sangam literature the more prevalent word used is Vel, such as in the names Vel Avi and Vel Paari.

Asoka's edicts mentioned a clan of rulers called Satyaputas along with three crowned Tamil kings[18] Sathiyaputo as mentioned in the Asoka's second rock edict is the same as Sathiyaputo mentioned in the Jambai inscription. The Jambai inscription was issued by Adigaman Chieftain. The Sanskrit name means "members of the fraternity of truth".[18] It is known later that Satiyaputo is a term used to describe Atiyaman, a popular Velir noble based on a Tamil epigraph found recently at Jambai near Tirukkovilur in Tamil Nadu which says satiyaputo atiyan netuman anci itta pali which translates to "Monastery given by Satyaputta Athiyan Nduman Anji"[19][20]

Potsherds with early Tamil writing from the 2nd century BCE found in excavations in Poonagari, Jaffna bear several inscriptions, including a clan name—vela, a name related to velir from the ancient Tamil country.[21] Note: *The Puranhaanhuuru poem 201- written by the poet Kapilan and not Paranan; Please alter accordingly in the text.

Inscriptions

Asoka mentions the Satyaputras in his inscriptions along with the Cholas, Pandyas and the Kerala putras. The Satyaputra-Athiyamān Velirs wielded sufficient power in the time of Asoka (3rd century BCE) almost on par with the Cheras, Cholas and Pandyas, a power which continued for several centuries.

In several excavated Tamil-Brahmi inscriptions found at Jambai, Tirukkoyilur of Viluppuram district, South Arcot in Tamil Nadu mention is made again of the dynasty:[22][23]

The inscription, assignable to first century CE, mentions the Athiyā Chief Neduman Anci, a heroic historic king celebrated in volumes of the Sangam literature classics Purananuru and Akananuru. This Athiymān king was most likely a descendant of the dynasty mentioned in Asoka's edicts.[24] The inscription records the endowment of a cave-shelter by the chieftain Atiyan Netuman Anci who sports the title Satiyaputo. The inscription gives the name of his clan (Atiyan), of his father (Netuman) and of himself (Anci). This clear statement enables researchers with absolute certainty, to identify a chieftain mentioned in the Tamil Sangam literature with a personage figuring in a Tamil-Brahmi inscription.[25]

The Gummireddipura plates make mention of the Satyaputra-Velir Adigaman dynasty.

An inscription belonging to one of the kings of the Irunkōvēl line from the Adhipuriswara temple in Tiruvorriyur district mentions Velirs :

See also

References

External links

  • T.P. Sankaran Kutty Nair. Agenda. Sanskrit in South India
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