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Pantheism is the belief that the universe (or nature as the totality of everything) is identical with divinity,[1] or that everything composes an all-encompassing, immanent God.[2] Pantheists thus do not believe in a distinct personal or anthropomorphic god.[3] Some Eastern religions are considered to be pantheistically inclined.
Pantheism was popularised in the West as both a theology and philosophy based on the work of the 17th-century philosopher Baruch Spinoza,[4]:p.7 whose book Ethics was an answer to Descartes' famous dualist theory that the body and spirit are separate.[5] Spinoza held the monist view that the two are the same, and monism is a fundamental part of his philosophy. He was described as a "God-intoxicated man," and used the word God to describe the unity of all substance.[5] Although the term pantheism was not coined until after his death, Spinoza is regarded as its most celebrated advocate.[6]
Pantheism is derived from the Greek πᾶν pan (meaning "all") and Θεός Theos (meaning "God"). There are a variety of definitions of pantheism. Some consider it a theological and philosophical position concerning God.[4]:p.8
As a religious position, some describe pantheism as the polar opposite of atheism.[5] From this standpoint, pantheism is the view that everything is part of an all-encompassing, immanent God.[2] All forms of reality may then be considered either modes of that Being, or identical with it.[7] Others hold that pantheism is a non-religious philosophical position. To them, pantheism is the view that the Universe and God are identical.[8]
The first known use of the term pantheism was by the English mathematician Joseph Raphson in his work De spatio reali, written in Latin and published in 1697.[9] In De spatio reali, Raphson begins with a distinction between atheistic ‘panhylists’ (from the Greek roots pan, "all", and hyle, "matter"), who believe everything is matter, and ‘pantheists’ who believe in “a certain universal substance, material as well as intelligent, that fashions all things that exist out of its own essence.”[10] [11] Raphson found the universe to be immeasurable in respect to a human's capacity of understanding, and believed that humans would never be able to comprehend it.[12]
The Catholic church regarded pantheistic ideas as heresy.[13] Giordano Bruno, an Italian monk who evangelized about an immanent and infinite God, was burned at the stake in 1600 by the Catholic Church. He has since become known as a celebrated pantheist and martyr of science.[14] Bruno influenced many later thinkers including Baruch Spinoza, whose Ethics, finished in 1675, was the major source from which pantheism spread.[15]
The term was borrowed and first used in English by the Irish writer John Toland in his work of 1705 Socinianism Truly Stated, by a pantheist. Toland was influenced by both Spinoza and Bruno, and used the terms 'pantheist' and 'Spinozist' interchangeably.[16] In 1720 he wrote the Pantheisticon: or The Form of Celebrating the Socratic-Society in Latin, envisioning a pantheist society which believed, "all things in the world are one, and one is all in all things ... what is all in all things is God, eternal and immense, neither born nor ever to perish."[17][18] He clarified his idea of pantheism in a letter to Gottfried Leibniz in 1710 when he referred to "the pantheistic opinion of those who believe in no other eternal being but the universe".[19][20][21]
Although the term "pantheism" did not exist before the 17th century, various pre-Christian religions and philosophies can be regarded as pantheistic. Pantheism is similar to the ancient Hindu philosophy of Advaita (non-dualism) to the extent that the 19th-century German Sanskritist Theodore Goldstücker remarked that Spinoza's thought was "... a western system of philosophy which occupies a foremost rank amongst the philosophies of all nations and ages, and which is so exact a representation of the ideas of the Vedanta, that we might have suspected its founder to have borrowed the fundamental principles of his system from the Hindus."[22]
Others include some of the Presocratics, such as Heraclitus and Anaximander.[23] The Stoics were pantheists, beginning with Zeno of Citium and culminating in the emperor-philosopher Marcus Aurelius. During the pre-Christian Roman Empire, Stoicism was one of the three dominant schools of philosophy, along with Epicureanism and Neoplatonism.[24][25] The early Taoism of Lao Zi and Zhuangzi is also sometimes considered pantheistic.[21]
In 1785, a major controversy about Spinoza's philosophy between Friedrich Jacobi, a critic, and Moses Mendelssohn, a defender, known in German as the Pantheismus-Streit, helped to spread pantheism to many German thinkers in the late 18th and 19th centuries.[27]
For a time during the 19th century pantheism was the theological viewpoint of many leading writers and philosophers, attracting figures such as Walt Whitman, Ralph Waldo Emerson and Henry David Thoreau in the United States. Seen as a growing threat by the Vatican, it came under attack 1862 in the Syllabus of Errors of Pius IX.[28]
In the mid-eighteenth century, the English theologian Daniel Waterland defined pantheism as: "It supposes God and nature, or God and the whole universe, to be one and the same substance—one universal being; insomuch that men's souls are only modifications of the divine substance."[29][30] In the early nineteenth century, the German theologian Julius Wegscheider defined pantheism as the belief that God and the world established by God are one and the same.[29][31]
In the late 20th century, pantheism was often declared to be the underlying theology of
Panpsychism is the philosophical view held by many pantheists that consciousness, mind, or soul is a universal feature of all things.[73] Some pantheists also subscribe to the distinct philosophical views hylozoism (or panvitalism), the view that everything is alive, and its close neighbor animism, the view that everything has a soul or spirit.[74]
Pandeism is another word derived from pantheism and is characterized as a combination of reconcilable elements of pantheism and deism.[72] It assumes a Creator-deity which is at some point distinct from the universe and then merges with it, resulting in a universe similar to the pantheistic one in present essence, but differing in origin.
Panentheism (from Greek πᾶν (pân) "all"; ἐν (en) "in"; and θεός (theós) "God"; "all-in-God") was formally coined in Germany in the 19th century in an attempt to offer a philosophical synthesis between traditional theism and pantheism, stating that God is substantially omnipresent in the physical universe but also exists "apart from" or "beyond" it as its Creator and Sustainer.[70]:p.27 Thus panentheism separates itself from pantheism, positing the extra claim that God exists above and beyond the world as we know it.[53]:p.11 The line between pantheism and panentheism can be blurred depending on varying definitions of God, so there have been disagreements when assigning particular notable figures to pantheism or panentheism.[70]:pp. 71–72, 87–88, 105[71]
Nature worship or nature mysticism is often conflated and confused with pantheism. It is pointed out by at least one expert in pantheist philosophy that Spinoza’s identification of God with nature is very different from a recent idea of a self identifying pantheist with environmental ethical concerns, Harold Wood, founder of the Universal Pantheist Society. His use of the word nature to describe his worldview is suggested to be vastly different from the "nature" of modern sciences. He and other nature mystics who also identify as pantheists use "nature" to refer to the limited natural environment (as opposed to man-made built environment). This use of "nature" is different from the broader use from Spinoza and other pantheists describing natural laws and the overall phenomena of the physical world. Nature mysticism may be compatible with pantheism but it may also be compatible with theism and other views.[69]
Two organizations that specify the word pantheism in their title formed in the last quarter of the 20th century. The Universal Pantheist Society, open to all varieties of pantheists and supportive of environmental causes, was founded in 1975.[65] The World Pantheist Movement is headed by Paul Harrison, an environmentalist, writer and a former vice president of the Universal Pantheist Society, from which he resigned in 1996. The World Pantheist Movement was incorporated in 1999 to focus exclusively on promoting a strict metaphysical naturalistic version of pantheism,[66] considered by some a form of religious naturalism.[67] It has been described as an example of "dark green religion" with a focus on environmental ethics.[68]
In the tradition of its leading thinkers Lao Tzu and Zhuangzi, Taoism is comparable with pantheism, as the Tao is always spoken of with profound religious reverence and respect, similar to the way that pantheism discusses the "God" that is everything. The Tao te Ching never speaks of a transcendent God, but of a mysterious and numinous ground of being underlying all things. Zhuangzi emphasized the pantheistic content of Taoism even more clearly: "Heaven and I were created together, and all things and I are one." When Tung Kuo Tzu asked Zhuangzi where the Tao was, he replied that it was in the ant, the grass, the clay tile, even in excrement: "There is nowhere where it is not… There is not a single thing without Tao."[64]
The branches of Hinduism teaching forms of pantheism are known as non-dualist schools.[61] All Mahāvākyas (Great Sayings) of the Upanishads, in one way or another, seem to indicate the unity of the world with the Brahman.[62] It further says, "This whole universe is Brahman, from Brahman to a clod of earth."[63]
It is generally regarded that Hindu religious texts are the oldest known literature containing pantheistic ideas.[5] The Advaita Vedanta school of Hinduism teaches that the Atman (true self; human soul) is indistinct from Brahman (the unknown reality of everything).[60]
Philosopher Michael Levine has said that there may be more pantheists than theists worldwide.[53]:p.14 There are elements of pantheism in some forms of Christianity,[54][55][56] Islam (Sufism), Buddhism, Judaism, Gnosticism, Neopaganism, and Theosophy as well as in several tendencies in many theistic religions. The Islamic religious tradition, in particular Sufism and Alevism, has a strong belief in the unitary nature of the universe and the concept that everything in it is an aspect of God itself, although their perspective, like many traditional perspectives, may lean closer to panentheism. Many other traditional and folk religions including African traditional religions[57] and Native American religions[53]:p.67[58] can be seen as pantheistic, or a mixture of pantheism and other doctrines such as polytheism and animism. A variety of modern paganists also hold pantheistic views.[59]
More recently, Paul D. Feinberg, professor of biblical and systematic theology at Trinity Evangelical Divinity School, also identified seven categories of pantheism: Hylozoistic; Immanentistic; Absolutistic monistic; Relativistic monistic; Acosmic; Identity of opposites; and Neoplatonic or emanationistic.[52]
In 1896, J. H. Worman, a theologian, identified seven categories of pantheism: Mechanical or materialistic (God the mechanical unity of existence); Ontological (fundamental unity, Spinoza); Dynamic; Psychical (God is the soul of the world); Ethical (God is the universal moral order, Johann Gottlieb Fichte); Logical (Hegel); and Pure (absorption of God into nature, which Worman equates with atheism).[29]
Religious inclined pantheisms include some forms of Hinduism while philosophical inclined pantheisms include Stoicism.
It may also be possible to distinguish two types of pantheism, one being more religious and the other being more philosophical. The Columbia Encyclopedia writes of the distinction:
However, some have argued against treating every meaning of "unity" as an aspect of pantheism,[49] and there exist versions of pantheism that regard determinism as an inaccurate or incomplete view of nature. Examples include the beliefs of Friedrich Wilhelm Joseph Schelling and William James.[50]
[48] The American philosopher
There are multiple varieties of pantheism[39]:3 which have been placed along various spectra or in discrete categories.
The subject is understandably controversial, but the contents of the letter is consistent with Lincoln's fairly lukewarm approach to organized religion.[38]
"Mr. Lincoln’s religion is too well known to me to allow of even a shadow of a doubt; he is or was a Theist and a Rationalist, denying all extraordinary – supernatural inspiration or revelation. At one time in his life, to say the least, he was an elevated Pantheist, doubting the immortality of the soul as the Christian world understands that term. He believed that the soul lost its identity and was immortal as a force. Subsequent to this he rose to the belief of a God, and this is all the change he ever underwent."[37][38]
In 2011, a letter written in 1886 by William Herndon, Abraham Lincoln's law partner, was sold at auction for US$30,000.[37] In it, Herndon writes of the U.S. President's evolving religious views, which included pantheism.
Pantheism is mentioned in a Papal encyclical in 2009[34] and a statement on New Year's Day in 2010,[35] criticizing pantheism for denying the superiority of humans over nature and "seeing the source of man 's salvation in nature".[34] In a review of the 2009 film Avatar, Ross Douthat, an author, described pantheism as "Hollywood’s religion of choice for a generation now".[36]
In 2008, one of Albert Einstein's letters, written in 1954 in German, in which he dismissed belief in a personal God, was sold at auction for more than US$330,000. Einstein wrote, "We followers of Spinoza see our God in the wonderful order and lawfulness of all that exists and in its soul ["Beseeltheit"] as it reveals itself in man and animal," in a letter to Eduard Büsching (25 October 1929) after Büsching sent Einstein a copy of his book Es gibt keinen Gott. Einstein responded that the book only dealt with the concept of a personal God and not the impersonal God of pantheism. "I do not believe in a personal God and I have never denied this but have expressed it clearly," he wrote in another letter in 1954.[33]
[21]
Theism, Atheism, Judaism, Islam, Christianity