World Library  
Flag as Inappropriate
Email this Article


Article Id: WHEBN0000021911
Reproduction Date:

Title: Naturism  
Author: World Heritage Encyclopedia
Language: English
Subject: Nudity, Green anarchism, World Naked Gardening Day, Public nudity, Individualist anarchism in Europe
Collection: Naturism, Public Nudity, Social Theories, Underground Culture
Publisher: World Heritage Encyclopedia


A group of naturists on a nude beach, 2008

Naturism, or nudism, is a cultural and political movement practicing, advocating and defending social nudity, most of which takes place on private property. The term may also refer to a lifestyle based on personal, family and/or social nudism.[1]


  • Definition 1
  • Types of naturism 2
  • Personal and family nudity 3
  • Social nudism 4
    • Naturist facilities 4.1
    • Nude beaches 4.2
    • Naturism and sports 4.3
    • Festival naturism 4.4
  • History 5
  • Philosophy 6
    • Naturist writers 6.1
    • Naturist ideals 6.2
    • Naturism and the romantics 6.3
    • Naturism for health 6.4
  • Demographics 7
  • Naturism in Europe 8
    • France 8.1
    • Germany 8.2
    • Poland 8.3
    • Portugal 8.4
    • United Kingdom 8.5
  • Naturism in North America 9
    • Canada 9.1
    • United States 9.2
  • Naturism in Asia 10
    • Indonesia 10.1
    • Nepal 10.2
    • Thailand 10.3
  • Issues in social nudity 11
    • Issues for the naturist community 11.1
    • Naturist and nudist magazines 11.2
    • Naturist and nudist photography, films and videos 11.3
  • See also 12
  • Footnotes 13
  • Notes 14
  • References 15
  • A bibliography of the economic impacts of naturism 16
  • External links 17


According to the XIV Congress of the International Naturist Federation (Agde, France, 1974), naturism is:

a lifestyle in harmony with nature, expressed through social nudity, and characterised by self-respect of people with different opinions and of the environment.[1]

Several other terms ("social nudity", "public nudity", "skinny dipping", "sunning", and, recently, "clothes-free") have been proposed as alternative terms for naturism, but none has found the same widespread public acceptance as the older terms "naturism" and (in much of the United States) "nudism".

People interested in social nudity can attend clothes-free beaches and other types of ad-hoc nudist events. At these venues, participants generally need not belong to a naturist club.

Many contemporary naturists and naturist organisations feel that the practice of social nudity should be asexual. For various social, cultural, and historical reasons the lay public, the media, and many contemporary naturists and their organisations often oversimplify the relationship between naturism and sexuality. Current research has begun to explore this complex relationship.[2]

Sign at swimming pool indicating, among other requirements, that no clothing is to be worn.

The International Naturist Federation explains:

"Each country has its own kind of naturism, and even each club has its own special character, for we too, human beings, have each our own character which is reflected in our surroundings."[1][1]

The usage and definition of these terms varies geographically and historically.[2] Though in the United States, naturism and nudism have the same meaning,[4] in Britain there is a clear distinction.[3]

[4] Nudism is the act of being naked, while naturism is a lifestyle which at various times embraced nature, environment, respect for others, self-respect, crafts, healthy eating, vegetarianism, teetotalism, non-smoking, yoga, physical exercise and pacifism as well as nudity.[5]

In naturist parlance, textile or textilist is a non-naturist person, non-naturist behaviour or non-naturist facilities. e.g. the textile beach starts at the flag, they are a mixed couple – he is naturist, she is textile. Textile is the predominant term used in the UK ('textilist' is unknown in British naturist magazines including H&E naturist), although some naturists avoid it due to perceived negative or derogatory connotations. Textilist is said to be used interchangeably, but no dictionary definition to this effect exists, nor are there any equivalent examples of use in mainstream literature such as those for textile.[6] Clothing optional and nude optional (US specific) describe a policy or a venue that allows or encourages nudity but tolerates the wearing of clothes. The opposite is clothing compulsory; that is, prohibiting nudity. Adjectival phrases clothes free and clothing free prescribe where naturism is permitted in an otherwise textile environment, or define the preferred state of a naturist.

The social nudity movement includes a large range of variants including "naturism", "nudism", "Freikörperkultur (FKK)", the "free beach movement" as well as generalized "public lands/public nudity" advocacy. There is a large amount of shared history and common themes, issues and philosophy, but differences between these separate movements remain contentious.

See also: labels, associations and terminology for an extended discussion and disambiguation.

Types of naturism

Carl Larsson, Model writing postcards, watercolor, 1906

Naturism is practised in many ways: Marc Alain Descamps,[7] in his study written in French, classified the types as: individual nudism, nudism within family, nudism in the wild, social nudism. To that we can add the militant naturist, campaigning or extreme naturists.

Personal and family nudity

Many people are often nude in the privacy of their home or garden, either alone or with members of the family. This may be occasional nudity or as a naturist lifestyle. There are differences of opinion as to whether, and if so to what extent, parents should appear naked in front of their children, and whether children should be nude within the home in the view of their family as well as visitors. This has attracted a great deal of academic study.

A United States study by Alfred Kinsey, (1948-1953) found that 75% of the participants stated that there was never nudity in the home when they were growing up, 5% of the participants said that there was "seldom" nudity in the home, 3% said "often", and 17% said that it was "usual". The study found that there was no significant difference between what was reported by men and by women with respect to frequency of nudity in the home.[8]

Gordon and Schroeder in 1995 reported that parental nudity varies considerably from family to family. They say that "there is nothing inherently wrong with bathing with children or otherwise appearing naked in front of them", noting that doing so may provide an opportunity for parents to provide important information. They note that by ages 5 to 6 children begin to develop a sense of modesty, and recommend to parents who wish to be sensitive to their children's wishes that they limit such activities from that age onwards.[9]

Barbara Bonner in 1999, cautions against nudity in the home if children exhibit sexual play of a type that is considered problematic.[10]

In a 1995 review of the literature, Paul Okami concluded that there was no reliable evidence linking exposure to parental nudity to any negative effect.[11] Three years later, his team finished an 18-year longitudinal study that showed that, if anything, such exposure was associated with slight beneficial effects, particularly for boys.[12]

Social nudism

The rhetoric of the nudism and anti-nudism movements emphasizes freedom from many of the normal constraints which regulate human interaction in nudist settings, although for different reasons. Using data from French and German beaches, this hypothesis was tested using five different indicators. Little significant variation between nudists and non-nudists within French and German settings is found in their patterns of interactional spacing, while more significant main effects for differences of cultures are found regardless of nudity status. As a subculture, nudists would appear to differ from nonnudists only in their propensity to like to sunbathe in the nude. Their nude status would appear to have none of the de-inhibiting effects often attributed to nudism. By contrast, clear cultural differences between German and French cultures are shown consistent with Hall's highlow context distinction and the Francoeurs' hot-cool sexuality continuum.[13]

Naturist facilities

At naturist organised events or venues clothing is usually optional, except by swimming pools or sunbathing lawns where complete nudity is expected, weather permitting. This rule is sometimes a source of controversy among some naturists. Staff at a naturist facility are sometimes required to be clothed due to health and safety regulations.[7]

Facilities for naturists are classified in various ways. A landed or members' naturist club is one that owns its own facilities, while non-landed (or travel) clubs meet at various locations, such as private residences, swimming pools, hot springs, landed clubs and resorts, and rented facilities. Landed clubs can be run by members on democratic lines or by one or more owners who make the rules. In either case, they can determine membership criteria and the obligations of members. This usually involves sharing work necessary to maintain or develop the site.[14]

Families swimming at Monts de Bussy, Haute-Vienne, France

Some clubs have stricter entrance requirements than some traditional 'country clubs', including the requirement to supply references, a sponsoring member, a trial membership, committee approval and/or, criminal background checks. UK clubs are now required to have child-protection policies in place, and designated child-protection officers. Many clubs promote frequent social activities.

The international naturist organizations were mainly composed of representatives of landed clubs.[1] Nudist colony is no longer a favored term, but it is used by naturists as a term of derision for landed clubs that have rigid non inclusive membership criteria, and in meta-data on naturist websites.

A holiday centre is a facility that specializes in providing apartments, chalets and camping pitches for visiting holidaymakers. The center is run commercially, and visitors are not members and have no say in the management. Most holiday centers expect visitors to hold an INF card, that is be a member of their national organization, but some have relaxed this restriction, relying on the carrying of a trade card. Holiday centers can be quite small, just a couple of hectares or large occupying over 300 hectares.[6] In a large holiday centre there will be swimming pools, sports pitches, an entertainment program, kids' clubs, restaurants and supermarkets. Some holiday centres allow regular visitors to purchase their own chalets, and generations of the same families will visit each year.[4] Holiday centres are more tolerant of clothing than members-only clubs; total nudity is usually compulsory in the swimming pools and may be expected on the beaches, while on the football pitches, or in the restaurants in the evening, it is rare.[4]

A naturist resort is, to a European, an essentially urban development where naturism is the norm. Cap d'Agde in France, naturist village Charco del Palo on Lanzarote, Canary Islands, Vera Playa in Spain[15] and Vritomartis[16] in Greece are examples. Some residents use these resorts as a year-round home.

In US usage, a naturist resort can mean a holiday centre.[17]

Freikörperkultur (FKK) literally translated as 'free body culture' is the name for the general movement in Germany. The abbreviation is widely recognised all over Europe and often found on informal signs indicating the direction to a remote naturist beach.

Nude beaches

Clothing is optional at nude beaches (or "free beaches"). A feature of bathing on a nude beach is the anonymity it offers, with membership of a club not being required, nor detailed application processes, nor pre-booking of visits.

In some European countries, such as Denmark,[18] all beaches are clothing optional, while in others like Germany there are also naturist sunbathing areas in public parks, e.g., in Munich[19] and Berlin.[20] Beaches in some holiday destinations, such as Crete, are also clothing-optional, except some central urban beaches.[21] There are two centrally located clothes-optional beaches in Barcelona.[22]

Naturism and sports

Naturism encourages a healthy life style, and many naturist clubs at times organize and encourage members to take part in local and international sport events and competitions. The German Association for Free Body Culture (DFK) promotes recreational sports and is a member of the German Olympic Sport Federation (DOSB).

Nambassa festival, New Zealand, 1981

Festival naturism

From Woodstock to Edinburgh, and Nambassa in the southern hemisphere communal nudity is commonly recorded at music and counterculture festivals.

The series of 1970s Nambassa hippie festivals held in New Zealand is a further example of non sexualized naturism. Of the 75,000 patrons who attended the 1979 Nambassa 3 day counterculture Festival an estimated 35% of festival attendance spontaneously chose to remove their clothing,[23] preferring complete or part nudity.[24]


Nudity in social contexts has been practised in various forms by many cultures at all time periods.[25] In Western society nowadays, social nudity is most frequently encountered in the contexts of bathing, swimming and in saunas, whether in single-sex groups, within the family or with mixed-sex friends, but throughout history and in many tropical cultures till now, nudity is a norm at many sports events and competitions.[26]

It is difficult to nominate exactly when naturism started as a movement. The word 'naturism' was used for the first time in 1778 by a French-speaking Belgian, Jean Baptiste Luc Planchon (1734–1781), and was advocated as a means of improving the 'l’hygiène de vie' (natural style of life) and health.[7]

The earliest known naturist club in the "western" sense of the word was established in British India in 1891. The 'Fellowship of the Naked Trust' was founded by Charles Edward Gordon Crawford, a widower, who was a District and Sessions Judge for the Bombay Civil Service. The commune was based in Matheran and had just three members at the beginning; Crawford and two sons of an Anglican missionary, Andrew and Kellogg Calderwood. [8] The commune fell apart when Crawford was transferred to Ratnagiri; he died soon after in 1894.[28]

Max Koch's Freilicht, 1897.

In 1902, a series of philosophical papers was published in Germany by Dr. Heinrich Pudor, under the pseudonym Heinrich Scham, who coined the term Nacktkultur. In 1906 he went on to write a three volume treatise with his new term as its title, which discussed the benefits of nudity in co-education and advocated participating in sports while being free of cumbersome clothing.[29] Richard Ungewitter (Nacktheit, 1906, Nackt, 1908, etc.) proposed that combining physical fitness, sunlight, and fresh air bathing, and then adding the nudist philosophy, contributed to mental and psychological fitness, good health, and an improved moral-life view.[29] Major promoters of these ideas included Adolf Koch and Hans Suren. Germany published the first journal of nudism between 1902 and 1932.[30]

The wide publication of those papers and others, contributed to an explosive worldwide growth of nudism, in which nudists participated in various social, recreational, and physical fitness activities in the nude. The first organized club for nudists on a large scale, Freilichtpark (Free-Light Park), was opened near Hamburg in 1903 by Paul Zimmerman.[29] In 1919, German doctor Kurt Huldschinsky discovered that exposure to sunlight helped to cure rickets in many children, causing sunlight to be associated with improved health.[31] Naturism became a more widespread phenomenon in the 1920s, in Germany, the United Kingdom, France and other European countries and spread to the United States where it became established in the 1930s.

By 1951, the national federations united to form the

  • Smith and King downloadable pdf
  • A Brief History of NakednessDr Joseph Melling reviews Carr-Gomm's
  • Nudity & Nudism – two essays
  • International Naturist Federation
  • Naturism at DMOZ
  • Nudist World Nudist information, photos and locations
  • UK Crown Prosecution Service - Nudity in Public
  • Discussion of nude swimming in American Junior High Schools up to the 1960s
  • Federazione Naturista Italiana
  • Camping Naturiste CHM Montalivet
  • Vritomartis

External links

  • Tsartas, Paris (1992). "Socioeconomic impacts of tourism on two Greek isles". Annals of Tourism Research 19 (3): 516–533.  
  • Crick, Malcolm (1994). Resplendent Sites, Discordant Voices: Sri Lankans and International Tourism. Psychology Press.  
  • Theobald, William F. (2005). Global Tourism. Routledge.  
  • Andriotis, K. (2005). "Community Groups' Perceptions of and Preferences for Tourism Development: Evidence from Crete". Journal of Hospitality & Tourism Research 29 (1): 67–90.  
  • Monterrubio, J. C; Jaurand, E. (2009). "Local societies faced with nudist tourism. Results of a qualitative study on the Pacific coast of Mexico". Téoros, Revue de Recherche en Tourisme 28 (2): 83–92.  
  • Harp, Stephen L. (September 2011). "Demanding Vacation au naturel: European Nudism and Postwar Municipal Development on the French Riviera". The Journal of Modern History 83 (3): 513–543.  

A bibliography of the economic impacts of naturism


  • Anon (1997). Guide Mondial de Naturisme 96 97. Moorland Publishing Company, Limited.  
  • Anon (2002). Naked Places: A Guide for Gay Men to Nude Recreation and Travel. Mercury Productions.  
  • Bagby, Julie; Erikso, Arne (1993). North American Guide to Nude Recreation. American Association for Nude Recreation (A A N R).  
  • Bancroft, John (2003). Sexual Development in Childhood. Indiana University Press.  
  • Barcan, Ruth (2004). Nudity: A Cultural Anatomy. Berg Publishers.  
  • Basford, David; Deschênes, Stéphane; Rapoport, Paul (1998). The Canadian Guide to Naturist Resorts & Nude Beaches. Federation of Canadian Naturists.  
  • Bellamy, Guy (1987). The Nudists. Penguin Books, Limited.  
  • Bonner, Barbara L. (2000). "When does sexual play suggest a problem?". In Howard Dubowitz. Handbook for Child Protection Practice. Diane DePanfilis. SAGE Publications.  
  • Carr-Gomm, Philip (2012). A Brief History of Nakedness. Reaktion Books.  
  • Clarke, Magnus (1982). Nudism in Australia: A First Study. Deakin University Press.  
  • Charles, Mike; Mayhew-Smith, Nick (2004). Bare Beaches. LifeStyle.  
  • Choin, Mireille (2002). World Handbook Naturisme 2002 - 2003. International Naturist Federation.  
  • Daley, Caroline (2013). Leisure and Pleasure: Reshaping and Revealing the New Zealand Body 1900-1960. Auckland University Press.  
  • Darter, Larry (2011). American Nudist Culture. CreateSpace.  
  • Descamps, Marc-Alain (1987). Vivre nu: psychosociologie du naturisme. Trismégiste.  
  • Descamps, Marc-Alain (2005). Histoire de Montalivet et des Naturistes du Medoc. Editions Publimag.  
  • Egger, Liz; Egger, James (2009). The Complete Guide to Nudism and Naturism. Wicked Books.  
  • Goodson, Aileen (1991). Therapy, Nudity & Joy: The Therapeutic Use of Nudity Through the Ages, from Ancient Ritual to Modern Psychology. Elysium Growth Press.  
  • Gordon, Betty N.; Schroeder, Carolyn S. (31 May 1995). Sexuality: A Developmental Approach to Problems. Springer Science & Business Media.  
  • Harrison, Charles; Perry, Gillian (1993). Primitivism, Cubism, Abstraction: The Early Twentieth Century. Yale University Press.  
  • Hartman, William E.; Fithian, Marilyn; Johnson, Donald (1971). Nudist Society. Avon. 
  • Hau, Michael (2003). The Cult of Health and Beauty in Germany: A Social History, 1890-1930. University of Chicago Press.  
  • Hollander, Anne (1993). Seeing Through Clothes. University of California Press.  
  • Jones, Judith; Broadley, Colin (1979). Nambassa: A New Direction. A. H. & A. W. Reed.  
  • Kennedy, Hubert (13 September 2013). Homosexuality and Male Bonding in Pre-Nazi Germany: the youth movement, the gay movement, and male bonding before Hitler's rise. Taylor & Francis.  
  • Lunceford, Brett (2012). Naked Politics: Nudity, Political Action, and the Rhetoric of the Body. Lexington Books.  
  • Mcallister, Byron; Mcallister, Kay (2005). Undercover Nudist. CreateSpace.  
  • Mars-Jones, Adam (1991). "Summer Lightning". In Giles Gordon and David Hughes. The Minerva book of short stories. Minerva.  
  • Merrill, Mrs. Frances; Merrill, Mason (1931). Among the Nudists. A. A. Knopf. 
  • Miles, Margaret R. (2006). Carnal Knowing: Female Nakedness and Religious Meaning in the Christian West. Wipf and Stock Publishers.  
  • Nead, Lynda (2002). The Female Nude: Art, Obscenity and Sexuality. Routledge.  
  • Norwood, C. E. (Revd) (1933). Nudism in England. Douglas. 
  • Parmelee, Maurice (1952). Nudism in Modern Life: The New Gymnosophy. Sunshine Book Company. 
  • Shantz, Mary-Ann (2013). "Nudity as Embodied Citizenship and Spectacle: Pageants at Canada's Nudist Clubs, 1949 to 1975". In Patrizia Gentile & Jane Nicholas. Contesting Bodies and Nation in Canadian History. University of Toronto Press.  
  • Toepfer, Karl Eric (1997). Empire of Ecstasy: Nudity and Movement in German Body Culture, 1910-1935. University of California Press.  
  • Williams, John Alexander (2007). Turning to Nature in Germany: Hiking, Nudism, and Conservation, 1900-1940. Stanford University Press.  
  • Worpole, Ken (1 December 2000). Here Comes the Sun: Architecture and Public Space in Twentieth-Century European Culture. Reaktion Books.  
  • Woycke, James (2003). Au Naturel: The History of Nudism in Canada. FCN.  
  • Daley, Caroline (2013). Leisure and Pleasure: Reshaping and Revealing the New Zealand Body 1900-1960. Auckland University Press.  
  • Schneider, Andreas (2009). Kreta (in German). DuMont Reiseverlag.  

Journal articles

  • Barcan, Ruth (2001). "'The Moral Bath of Bodily Unconsciousness': Female nudism, bodily exposure and the gaze". Continuum 15 (3): 303–317.  
  • Barcan, Ruth (2004). ""Regaining what Mankind has Lost through Civilisation:" Early Nudism and Ambivalent Moderns". Fashion Theory: The Journal of Dress, Body & Culture 8 (1): 63–82.  
  • Bell, D.; Holliday, R. (2000). "Naked as Nature Intended". Body & Society 6 (3-4): 127–140.  
  • Buchy, Philip Edward (2005), A Nudist Resort, thesis for MA, Miami University, Oxford, Ohio, Department of Architecture, retrieved 2007-11-29 
  • Bullough, Vern L. (1997). "In memory of William Hartman". Journal of Sex Research 34 (4): 427–428.  
  • Cleminson, Richard (2004). "Making sense of the body: anarchism, nudism and subjective experience". Bulletin of Spanish Studies 81 (6): 697–716.  
  • Crosby, Donald A. (2003). "Naturism as a Form of Religious Naturalism". Zygon? 38 (1): 117–120.  
  • Daley, Caroline (2005). "From bush to beach: nudism in Australasia". Journal of Historical Geography 31 (1): 149–167.  
  • Downs, J. F. (1966). ": Social Nudism in America . Fred Ilfeld, Jr., Roger Lauer.". American Anthropologist 68 (1): 260–262.  
  • Kerin, Rani (2006). "'Natives Allowed to Remain Naked': An Unorthodox Approach to Medical Work at Ernabella Mission". Health and History 8 (1): 80.  
  • Makarova, Veronika (2013). "Doukhobor ‘freedom seeker’ nudism: Exploring the sociocultural roots". Culture and Religion 14 (2): 131–145.  
  • Martin, Richard (1991). "The Deceit of Dress: Utopian Visions and the Arguments against Clothing". Utopian Studies (Penn State University Press) (4): 79–84.  
  • McLellan, Josie (2007). "State Socialist Bodies: East German Nudism from Ban to Boom*". The Journal of Modern History 79 (1): 48–79.  
  • Morris, N. J. (2009). "Naked in nature: naturism, nature and the senses in early 20th century Britain". Cultural Geographies 16 (3): 283–308.  
  • Okami, Paul (1995). "Childhood exposure to parental nudity, parent‐child co‐sleeping, and "primal scenes": A review of clinical opinion and empirical evidence". Journal of Sex Research 32 (1): 51–63.  
  • Okami, Paul; Olmstead, Richard; Abramson, Paul R.; Pendleton, Laura (1998). "Early Childhood Exposure to Parental Nudity and Scenes of Parental Sexuality ("Primal Scenes"): An 18-Year Longitudinal Study of Outcome". Archives of Sexual Behavior 27 (4): 361–384.  
  • Shaffer, M. S. (2008). "Marguerite S. Shaffer on the Environmental Nude". Environmental History 13 (1): 126–139.  
  • Schrank, S. (2012). "Naked Houses: The Architecture of Nudism and the Rethinking of the American Suburbs". Journal of Urban History 38 (4): 635–661.  
  • Smith, Glenn; King, Michael (2009). "Naturism and sexuality: Broadening our approach to sexual wellbeing". Health & Place 15 (2): 439–446.  
  • Smith, H. W. (1980). "A modest test of cross-cultural differences in sexual modesty, embarrassment and self-disclosure". Qualitative Sociology 3 (3): 223–241.  
  • Smith, H. W. (1980). "Does Shedding one's Clothes Imply Shedding one's Culture? A Crosscultural Test of Nudism Claims". International Review of Modern Sociology 10 (2): 255–268.  
  • Warren, H. C. (1933). "Social nudism and the body taboo.". Psychological Review 40 (2): 160–183.  
  • Weinberg, Martin S. (1966). "Becoming a nudist". Journal for the Study of Interpersonal Processes 21 (1): 15–24. Retrieved 2014-08-14. 
  • Weinberg, Martin S. (1965). "Sexual Modesty, Social Meanings, and the Nudist Camp". Social Problems 12 (3): 311–318.  
  • Woodall, Ellen E. (2003). "The American Nudist Movement: From Cooperative to Capital, the Song Remains the Same". The Journal of Popular Culture 36 (2): 264–284.  
  • B., J. B. (1935). "Criminal Law and Procedure: Indecent Exposure: Nudism". Michigan Law Review 33 (6): 936.  
  • Smith, Glenn; King, Michael, Naturism and Sexuality in the United Kingdom (A Pilot Study) 
  • Lempa, Heikki (2012). "Turning to Nature in Germany: Hiking, Nudism, and Conservation, 1900–1940 (review)". Journal of the History of Sexuality 21 (2): 350–352.  

Newspaper articles

  • Smith, Glenn (6 June 2007). "Nudity can be erotic and naturists should not have to deny it". the Guardian. Retrieved 2014-08-15. 
  • Barkham, Patrick (31 May 2007). "A stitch in time | The Guardian |". the Guardian. Retrieved 2014-08-15. 


  • Jennifer Hile (21 July 2004). "The Skinny on Nudism in the U.S.". National Geographic News. National Geographic Society. Retrieved 2014-08-09. 
  • Kathleen O'Brien (2011-07-03). "Visitors of N.J. nude beach face the increasing threat of lurking photographers". The Star Ledger. Retrieved 2014-07-30. 
  • "Montana Naturist website". Retrieved 2013-03-14. 
  • Michelle Higgins (2008-04-27). "No Shoes, No Shirt, No Worries". New York Times. Retrieved 2014-07-30. 
  • Anderson, Howard (2000), Why be a naturist: Statistics, archived from the original on 19 December 2008, retrieved 24 April 2012 
  • Farrar, Michael (9 November 2005), The Fellowship of the Naked Trust,  
  • Hughes, Howard; Monterrubio, Juan Carlos; Miller, Amanda (2010). "‘Gay’ tourists and host community attitudes". International Journal of Tourism Research 12 (6): 774–786.  


  1. ^ a b c d e f Choin 2002.
  2. ^ a b Smith & King 2008.
  3. ^ Storey 2003, p. 11.
  4. ^ a b c
  5. ^ Anon 1997.
  6. ^ Mars-Jones 1991, p. 152.
  7. ^ a b c d e f g h i j k Descamps 1987.
  8. ^ Bancroft 2003.
  9. ^ Gordon & Schroeder 1995, p. 16.
  10. ^ Bonner 2000, p. 209-.
  11. ^ Okami 1995.
  12. ^ Okami et al 1998.
  13. ^ Smith 1980.
  14. ^ a b c d e f g h i Woycke 2003.
  15. ^ Vera Playa history article, retrieved 2007-11-22 
  16. ^ Schneider 2009, p. 41.
  17. ^ "For a relaxed explanation". Retrieved 2013-03-14. 
  18. ^ Naturist net Scandinavia with geolocations
  19. ^ Ganz Muenchen article, retrieved 2007-11-27 
  20. ^ "Berlin". active naturists. 2008-07-08. Retrieved 2013-03-14. 
  21. ^ "Crete". active naturists. 2009-01-24. Retrieved 2013-03-14. 
  22. ^ "Barcelona". active naturists. 2012-04-20. Retrieved 2013-03-14. 
  23. ^ "Public nudity at Nambassa". Retrieved 2013-03-14. 
  24. ^ Jones & Broadley 1979.
  25. ^ "nudity as a social norm". active naturists. Retrieved 2013-03-14. 
  26. ^ "naked sport events throughout history". active naturists. 2012-08-30. Retrieved 2013-03-14. 
  27. ^ "World's first nudist colony was in Thane (and this man proved it)". Retrieved 2012-12-17. 
  28. ^ Farrar 2005.
  29. ^ a b c d Buchy 2005.
  30. ^ a b Kennedy 2013.
  31. ^ 10 inventions that owe their success to World War One
  32. ^ a b c d e f g h Anderson 2000.
  33. ^ a b Discussed in:Veltheim, Andrew, Naturism: Naked Beneath Your Clothing, archived from the original on 2010-04-08, retrieved 2012-04-24 
  34. ^ a b Naturist Place article 
  35. ^ Harrison & Perry 1993.
  36. ^ a b BUPA's Health Information Team (24 March 2004), Hot topic - Vitamin D, sunlight and cancer, retrieved 2007-12-02 
  37. ^ "1999 National Survey on Canadian Attitudes Towards Nudity". Federation of Canadian Naturists. Ontario, Canada: Federation of Canadian Naturists. 1999. Retrieved 2011-09-20. 
  38. ^ "BN Members Questionnaire", British Naturism 164, Summer 2005: 26,   and two next issue.
  39. ^ a b Toepfer 1997.
  40. ^ Hau 2003.
  41. ^ "". Archived from the original on 2 March 2012. Retrieved 2007-12-02. 
  42. ^ a b c d Farrar, Michael (2007), The history of naturism - a timeline, retrieved 2008-01-02 
  43. ^ Farrar, Michael (2007), The Moonella Group, retrieved 2008-01-02 
  44. ^ Ellensburg Daily Record, Aug 2, 1932
  45. ^ "The History of Social Nudism - Nudist History". Retrieved 2013-03-14. 
  46. ^ History of Naturism
  47. ^ "Body Acceptance: A Brief History of Social Nudity". Retrieved 2013-03-14. 
  48. ^ "Roberts v. Clement". Retrieved 2013-03-14. 
  49. ^ The Bulletin (AANR), March 2010, p.6
  50. ^ Krüger 1992, p. 343-.
  51. ^
  52. ^ Nudity and naturism in Pattaya Sawatdee Gay Thailand
  53. ^ Smith 2007.
  54. ^ Barkham 2007.
  55. ^ Smith & King.
  56. ^ Boura, Malcolm (Summer 2007), "Campaigning", British Naturism, BN 172: 31,  
  57. ^ Edwards, Adam (10 May 2006), "Stark naked ambition", The Daily Telegraph (London:   gives a history of naturism, written in a personal style that attempts to use this type of humour.
  58. ^ "Gay reverend fined over 'indecent' images of boys", Irish Independent, retrieved 3 April 2014 
  59. ^ Rector found guilty over indecent images, 29 June 2007, retrieved 4 March 2014 
  60. ^ "Paedophile campaigner walks free", BBC News online, 26 November 2002, retrieved 3 April 2014 
  61. ^ O'Carroll vs the United Kingdom, 15 May 2005, retrieved 3 April 2014 
  62. ^ NJ 2011.
  63. ^ Trip Advisor


  1. ^ The Hannover based Bund für freies Lebensgestaltung wrote "Naturism is a new lifestyle caring for the body, the soul and the spirit in society. We live the ideal of freedom, conscious of its limits, taking up our responsibility. The expression of our will is nudity, our admission of sincerity.
  2. ^ In his book, Cinema Au Naturel,[3] author Mark Storey states "two related terms that we will continually run across are nudist and naturist. Although, the meanings of the two terms are virtually identical, they often have different connotations for those who prefer one to the other. In America people who believe that it is physically, socially, emotionally, and perhaps spiritually healthy to go about fully nude individually and in groups of mixed sex whenever weather permits and others are not offended generally refer to themselves as "nudists". In Europe such people more often than not refer to themselves as "naturists."
  3. ^ The English version of the Agde definition was translated differently in Guide Mondial de Naturisme 96 97.[5] Naturism (American "nudism") is a way of life in harmony with nature characterised by the practice of communal nudity with the intention of encouraging self-respect, respect for others and the environment.
  4. ^ Presently, Mark Storey is authoring an article detailing historical use of the terms naturism and nudism and how they differ between different cultures, countries, and time periods in history. In a telephone interview by Daniel Johnson on 15 April 2006 with Storey he stated that "a draft of the piece was posted on the "References" page of The Naturist Society web site for a few weeks". At the time of its former release in October 2004 it was titled Naturism, Nudism, or Nameless? A History of Terms He is planning on publishing a revised article as soon as additional information and errors are corrected.
  5. ^ Ray Connett, Sunny Trails, in Sunbathing for Health Sept 1947 p 8, July 1957 p 14 writes that Naturism is a weasel word that can mean anything
  6. ^ The three biggest centres on the Médoc are Euronat 335 ha, CHM 175 ha with a 3 km beach, and La Jenny 127 ha
  7. ^ "Le naturisme est la doctrine qui consiste à laisser agir la nature plutot que d'intervenir de manière artificielle". Dr Jean Baptiste Luc Planchon (1734-1781) Il sera publié en 1778 sous le titre :Le Naturisme ou la nature considérée dans les maladies et leur traitement conforme à la doctrine et à la pratique d'Hippocrate et ses sectateurs".
  8. ^ Crawford wrote a series of letters discussing his new club and its philosophy to the socialist Edward Carpenter between 1891 and 1892. In his letters to Carpenter, Crawford described his daily activities.
    "Calderwood and I were up at Matheran having two days’ holiday to spend naked from breakfast to evening [...] in June, Calderwood and I had a grand day. We went away to a bungalow in the Tulsi Lake without servants and spent from dinner time Saturday till 5 pm Sunday in nature’s garb".
    The club's dress code required full nudity, with exceptions made for accessories such as rings and glasses. Members of the club had to be plainspoken about sexual related matters and all taboos were consciously discarded. Carpenter suggested that a female branch should be added to the commune, although this was not achieved.[27]
  9. ^ Photography in public nude beaches Nudists who visit public nude beaches may be photographed by street photographers, social documentary photographers, photojournalists or other kinds of photographers without the nudists' knowledge and in the United States and most democratic countries the photographers have the law on their side as no individual has an expectation of privacy in a public place and photographers are not required to have the naturists' consent before photographing them or publishing and selling the pictures or videos.[62] In many countries there exist private nudist areas in which photography is not allowed and naturists who wish to not be photographed can enjoy their activities there. However, naturists who wish to not be photographed in public nude beaches have found various ways to make the photographers leave the beach, such as photographing the photographer and publishing such photos. Some nude beaches provide fences that block the view from nearby streets.[63]


See also

Photo shoots, including major high-profile works by Spencer Tunick are done on public places including beaches.[9]

Some commercial 'naturist' DVDs are dominated by imagery of naked children. Such material can be marketed in ways that appear to appeal directly to paedophile inclinations, and ownership of these DVDs (and their earlier video cassette incarnations) has resulted in successful British prosecutions for possession of indecent images of children.[58][59][60] One case was appealed, unsuccessfully, to the European Court of Human Rights.[61] The precedents set by the court cases mean that possession in Britain of any naturist image of a child is, potentially, grounds for prosecution.

Some naturist clubs have been willing to allow filming by the media on their grounds, though content that proved not to be of genuine naturism can end up being parodied by the media as the norm.[57]

Naturist and nudist photography, films and videos

Magazines in the second and, occasionally, third grouping feature naturist editorial and advertising, while some naturists argue over which magazines belonged in which of these categories - these views may change as publishers and editors change. Many clubs and groups have benefitted from magazines which, while not exclusively or even predominantly naturist in character, made naturist information available to many who would not otherwise have been aware of it.[14] (These days, the information and advertising provided online, and the wide availability of free online porn, has meant the disappearance of old-style 'skin' magazines presenting significant glamour content masquerading as or alongside naturist content. Naturist magazines have to appeal strongly to naturists to succeed - they cannot sit on the fence between naturism and glamour.) Some naturists still feel that the worthwhile editorial content in some magazines is not a fair balance for the disapproved-of photographic content.[14]

  • Magazines published by an "official" national organisation, such as BN (British Naturism), Going Natural/Au naturel (FCN/FQN), Nude & Natural Magazine TNS, gonatural (New Zealand Naturist Federation).
  • Independent magazines published for naturists, such as Naturally, H&E naturist and TAN (acronym of The Australian Naturist).
  • Magazines that print photographs only or primarily of young female professional models, which are disapproved of by many naturists and non-naturists alike.

Magazines published by, for or purportedly about naturists can be grouped:

Naturist and nudist magazines

  • Naturist club isolation: established clubs excluding new members and rejecting new ideas.[7]
  • A family movement in a time of social change: a change in needs and expectations, away from one of a permanent commitment towards one of change and choice.
  • Multi-gen preferences: each generation is a specific social group which needs to have its own norms that are consistent with common rules.
  • Clubs vs. holiday centres: organizations with different roots find it difficult to establish common rules. The contention between those espousing a year round commitment to an ideal, and those who see it as summer-only recreation. Club naturism is declining, while the number of people that assume naturist facilities will be available at any holiday resort is rising. The number of users of free beaches may exceed the number of people who wish to join a club.
  • Paid staff and volunteers: many clubs were established as cooperatives, but the values change when a few members put in the capital or work needed.[14] This became more difficult when some members were paid to act as site managers.[7]
  • Infiltration by other groups: for many years clubs had strict "No singles" policies to maintain the family nature of the club.[7] Many other social groups practice non-family nudism, whether it be social singles, gay naturists or swingers.
  • Exhibitionists and voyeurs: as unwelcome in a naturist community as in a clothed community.[56]

Any social group is said to go through four phases: forming, storming, norming, performing, wrote Bruce Tuckman in 1965. In this context one can understand some of the current pressures on various aspects of naturism:

Issues for the naturist community

  1. The Relationship between naturism and sexuality is managed through social and spatial segregation. In commercial naturist resorts eroticism and sexulualty is controlled by applying heteronormative values and strict rules and policing. In other environments eroticism is moderated through self-censorship of actions and behaviour. This can make the practice of naturism an isolating, repressive and anxious experience rather than a liberating and social one.
  2. Mainstream naturism relies on discriminatory and dishonest practices to manage sexuality that limits the diversity of the naturist population and presents an image and culture that lacks integrity and transparency.
  3. Mainstream naturism limits sexual feelings to physical arousal and sexual exploration to deviancy while reinforcing a penetrative understanding of sexual behaviour. This may limit the educative potential of nudity in expanding our experience and understanding of sexual feelings beyond the genitals.
  4. Naturist environments can offer unique public spaces to explore sexual feelings and experiences that may be repressed or limited in conventional public spaces and sexual relationships.
  5. Mainstream naturism may pathologise those who enjoy the eroticism of nudity. An asexual discourse can leave individuals who experience nudity as erotic feeling uneasy, guilty, defensive and marginalised within the naturist community, in the same way that popular culture often pathologises and marginalises naturists.
  6. Mainstream naturism may lead to conscious and unconscious repression of sexual feelings and behaviour that limits the relationship between naturism and nature.
  7. Sexual feelings and behaviour are often negotiated through unspoken consent based on the ebb and flow of feelings and body language. This subtle and non-verbal consent runs counter to government guidelines on clear verbal consent in sexual behaviour. It is possible that the fear of not obtaining this kind of consent may limit future sexual exploration in naturist environments. It is also possible that frank sexual behaviour may sometimes broaden peoples' sexual feelings and consequently enhance sexual well-being. Currently this positive relationship between naturism and sexuality remains undiscussed and repressed.
  8. Some naturist environments can induce sexual feelings. Nudity in public environments that did not tolerate nudity was cited several times as a source of sexual feelings. Sensory rich environments were also cited as potential trigger for sexual feelings, while personal spaces may legitimize an environment in which nudity can become sexual without it contradicting the public image of naturism.
  9. The present law to combat deviant sexual behaviour in a public space is inappropriate for the relationship between nudity and deviancy does not reside in the display of genitals but in the behaviour attached to the nudity. The abuse of nudity to cause ‘alarm’ and ‘distress’ can only exist in an environment in which nudity is absent from everyday spaces. By legislating against public nudity and sexual behaviour, the sexual tension and ‘shock’ value created by being nude in a public space may encourage those who may wish to use nudity as a form of abusive, exploitative and harassing behaviour.

Smith poses the following, in his self-published paper, Naturism and Sexuality in the United Kingdom (A Pilot Study)[55]

[54]This statement is in response to the quote "The world of naturism is in trouble. Membership is falling, and fewer young people than ever are getting involved. Has the great nude adventure run its course? "
the main reason younger people are not becoming naturists is the inability of modern naturism to engage with the issue of sexuality . While it is true that "naturism became popular in a healthy outdoor lifestyle", this lifestyle also included a recognition that, socially, nudity could sometimes be erotic. It was only when naturism arrived in a more sexually conservative Britain that sexual feelings were censored out to make naturism culturally acceptable.[53]
Smith states

Naturism can sometimes contain aspects of eroticism, although the debate about this is often simplified and seen negatively in the media and the public mind and by many modern naturists and naturist organisations. Historically the experience and discussion of erotic feelings during naturist activities such as dance and gymnastics played an important part in early Germanic naturism and formed part of its 'positive' connection with nature. However, it was when naturism arrived in the more sexually conservative cultures of the UK and the United States that the expression and discussion of eroticism within naturism became frowned upon.[2]

Naturism addresses, challenges and explores a myriad of sometimes taboo subjects: stereotypes and mores relating to the nude appearance of the human body, mixed sex nudity, personal space, human sexuality, gymnophobia, modesty, physical attractiveness, vanity, objectification, exploitation and consent. It can thus be controversial. Descamps assembled a list of criticisms of naturism: it is too cold; normal bodies look ugly—it is only for the physically beautiful; it is too embarrassing; it is against the laws of nature, against the law, or against religion; "nudism makes me think of sex"; it is for primitive people or animals.[7]

Issues in social nudity

Nudism was successfully introduced in Pattaya (Chan Resort and more recently La Sala Villa) and several other small nudist resorts were created all over Thailand. A gay hotel and sauna (Sansuk Hotel) located in Pattaya now also authorizes nudity in and around the swimming pool.[52]


Nudism is not exactly illegal in Nepal but is surely unacceptable by the society. People in Nepal do not practice nudism at all. Although there are no laws concerned on it people may be detained or arrested and fined to practice public nudism. Nudism is considered as a taboo in Nepal. In spite many Hindu men sages practice nudism and they are not bothered. Nudist sages could be seen in Pashupatinath.


In the seventies, nudity on Bali's remote and deserted beaches was common but with the massive growth of tourism, those beaches disappeared little by little and in 2002 nudity became illegal on the last beach in Seminyak that tolerated discreet nudity (Petitenget Beach). As a result, nudity started developing in private villas and resorts, first for gay men only (Laki Uma Villa) and in 2004 the first adult-only nudist resort for both genders "Bali au Naturel" opened its doors and expanded from 3 to 15 rooms, from one to three swimming pools.[51]


Overall, public nudity in Asia is not tolerated although some traditional, cultural or religious nudity has survived the introduction of Western moral values against nudity, such as the Jain Digambara monks in India, hot springs in Taiwan and Japan and some traditional tribes in Papua. Nudism and naked recreation is slowly developing in some countries, mainly Indonesia (Bali) and Thailand and nudists meet on the internet (example and organize activities in remote or private locations. Several nudists also have their own blogs.

Naturism in Asia

The AANR withdrew from the INF in 2010, claiming it was too eurocentric.

There are two nudist or naturist magazines are published in the United States—NUDE & NATURAL, more commonly known as N magazine from The Naturist Society, and Naturally magazine from Internaturally.

In 2009, a campaign to promote Nudism in the United States occurred with an effort by AANR to record the largest simultaneous Skinny Dip at several U.S. Clubs and beaches, occurring on July 11 of that year.

In 1925, Katherine and Herman Shoshinki were familiar with nudism from Germany from 1918 to 1923. Kurt Barthel founded the Arnd Krüger compared nudists in Germany and the United States and came to the conclusion that in Germany the racial aspects (Zuchtwahl) were important for the breakthrough (e.g. the Commanding General of the Army served as patron for nudists events), while in the U.S. nudism was far more commercial and had thus more difficulties.[50]

United States

In 1977 the Fédération québécoise de naturisme (FQN) was founded in Quebec, by Michel Vaïs, who had experienced European naturism at Montalivet. In 1985 the Federation of Canadian Naturists (FCN) was formed with the support of the FQN. In 1988 the FQN and FCN formed the FQN-FCN Union as the official Canadian representative in the International Naturist Federation (INF).[14]

Most of those clubs united in the Canadian Sunbathing Association, which affiliated with the American Sunbathing Association in 1954. Several disagreements between eastern and western members of the CSA resulted in the breakup of CSA into the Western Canadian Sunbathing Association (WCSA) and the Eastern Canadian Sunbathing Association (ECSA) in 1960. The ECSA endured much in-fighting over the next decade and a half, leading to its official demise in 1978. The WCSA continues today as the American Association for Nude Recreation - Western Canadian Region (, a region of the American Association for Nude Recreation (AANR) which itself was formerly known as the ASA.[14]

Canadians who served in the military during the Second World War met like-minded souls from across the country, and often visited clubs while in Europe. They were a ready pool of recruits for post-war organizers. A few years later, the wave of post-war immigration brought many Europeans with their own extensive experience, and they not only swelled the ranks of membership, but often formed their own clubs, helping to expand nudism from coast to coast.[14]

In Canada, individuals around the country became interested in nudism, skinny-dipping, and physical culture in the early part of the 20th century. After 1940 they had their own Canadian magazine, Sunbathing & Health, which occasionally carried local news. Canadians had scattered groups in several cities during the 1930s and 1940s, and some of these groups attracted enough interest to form clubs on private land.[14] The most significant clubs were the Van Tan Club, formed in 1939, and continues today in North Vancouver, BC.,[14] and, in Ontario, the Sun Air Club.


Naturism in North America

The first official nude beach was opened at Fairlight Glen in Covehurst Bay near Hastings in 1978 (not to be confused with Fairlight Cove, which is 2 km to the east) followed later by the beaches at Brighton and Fraisthorpe. Bridlington opened in April 1980.[42]

By 1943 there were a number of these so-called "sun clubs" and together they formed the British Naturism which is often abbreviated to BN.[42] BN is currently converting to a company limited by guarantee.

In the United Kingdom, the first official nudist club was established in Wickford, Essex in 1924. According to Michael Farrar, writing for British Naturism the club adopted the name "Moonella Group" from the name of the owner of the ground, Moonella, and called its site The Camp. Moonella, who was still living in 1965 but whose identity remains to be discovered, had inherited a house with land in 1923 and made it available to certain members of the New Gymnosophy Society. This society had been founded a few years before by H.C. Booth, M.H. Sorensen and Rex Wellbye under the name of the English Gymnosophical Society. It met for discussions at the Minerva Cafe at 144 High Holborn in London, the headquarters of the Women's Freedom League. Those who were permitted to join the Moonella Group were carefully selected, and the club was run by an "aristocracy" of the original members, all of whom had "club names" to preserve their anonymity. The club closed in 1926 because of building on adjacent land.[42][43]

At the World Naked Bike Ride in Brighton, 2014
Duke's Mound, Brighton. The naturist section of the beach is protected by an artificial bank of shingle

United Kingdom

At the present, there are seven official naturist beaches in Portugal. Besides these, there are several dozens of beaches were the practice of naturism is common. There are also several naturist campings and resorts.

The Federação Portuguesa de Naturismo (Portuguese Naturist Federation) or FPN was founded on the March 1st, 1977, at a meeting in Lisbon.

Naturism in Portugal had its first historical record around 1920, linked to the Portuguese Naturist Society, of which the anarcho-syndicalist José Peralta was a prominent member. Nudity was already being practiced on Costa da Caparica beaches. With the beginning of the New State authoritarian regime in the 1930s, the naturist movement was limited to vegetarian and alternative medicines, since nudity was banned and associated to the crime of "indecency". Only after the end of the New State regime in 1974 (April, 25th) the activities linked to the practice of nudity were resumed.


In today's Poland naturism is practiced in number of the seaside and inland beaches. Most Polish beaches are actually Warsaw and Tri-City. Public naturist events are held bi-monthly in Poznań-Koziegłowy and Łódź waterpark.

Nude men at the Przystanek Woodstock festival, 2014

In the early 1980s naturism became popular mostly due to increased interest in media. As the pop song "Chałupy Welcome To" (about the naturist beach in Chałupy, featuring beach nudity in the clip) became the 1985 summer hit in Poland, the nude seaside locations like Chałupy or Rowy became known to an average Polish sunbather. Polish Naturist Society was formed and after the number of lawsuits, naturism became tolerated in selected "unofficial" beaches and distant spots.

First reported naturist society was established in 1897 in Grudziądz. In pre-war and post-war Poland, naturism was practised in closed and secluded areas. Reported places for naturism were Zaleszczyki (in today's Ukraine) and Otwock. Under the communism regime, Poland's naturism became unofficial and was practiced mostly by the artistic boheme near Krynica Morska, Międzyzdroje and Dębki.


[41] though nudity has become less common in the former eastern zone. Germans are typically the most commonly seen foreigners at nude beaches in France and around Europe.[1] there are many clubs, parks and beaches open to naturists.reunification Today, following [32] After the war,

Young East German women at a naturist beach in 1988.

During the National Socialist Gleichschaltung era, all naturist clubs had to register with the Reichsbund für Leibesübungen, which meant excluding Jews and Communists. Also, they had to keep all activities hidden in the countryside where there was little chance of being seen by others. The status as a West German sports federation member gave the clubs rights and privileges (e.g. tax exemptions) so the naturist clubs remained in the federation after the war had ended.

In 1926, Adolf Koch established a school of naturism in Berlin; encouraging a mixing of the sexes, open air exercises, and a programme of "sexual hygiene". In 1929, the Berlin school hosted the first International Congress on Nudity.[39]

Nacktkultur, a term coined in 1903 by Heinrich Pudor, flourished.[39] Nacktkultur connected nudity, vegetarianism and social reform. It was practised in a network of 200 members clubs. The movement gained prominence in the 1920s as offering a health giving life-style with Utopian ideals. Germany published the first naturist journal between 1902 and 1932.[30] It became politicised by radical socialists who believed it would lead to classlessness and a breaking down of society. It became associated with pacificism.[40]

[32] with exposure to sunlight.scrofula and rheumatism, TB, treating diseases such as heliotherapy were using Natural Healing Movement which promoted ideas of fitness and vigour. At the same time doctors of the Berlin, Steglitz youth movement of 1896, from Wandervogel movement and the LebensreformGerman naturism was part of the
Nude beach on the Unterbacher See, near Düsseldorf, Germany


The Quartier Naturiste at Agde offers a different form of social nudity. Euronat is the largest holiday centre (335ha) situated 10 km north of Montalivet. Naturism employs more than 3000 people, and is estimated to be worth 250 million Euro to the French economy. France is represented on the INF by the FFN.

Albert and Christine Lecocq were active members of many of these clubs, but after disagreements left and In 1944 Albert and Christine Lecocq founded the Club du Soleil with members in 84 cities. In 1948 they founded the FFN, in 1949 they started the magazine, Vie au Soleil and in 1950 opened the CHM Montalivet, the world's first naturist holiday centre where the INF was formed.[7]

Randonue in Les Concluses, Gard, 2008

Drs. André and Gaston Durville bought a 70 hectare site on the Île du Levant where they established the village of Héliopolis. The village was open to the public. In 1925 Dr François Fougerat de David de Lastours wrote a thesis on heliotherapy. and in that year opened the Club gymnique de France. In 1936, the naturist movement was officially recognised.[7]

Marcel Kienné de Mongeot is credited with starting naturism in France in 1920. His family had suffered from tuberculosis, and he saw naturism as a cure and a continuation of the traditions of the ancient Greeks. In 1926, he started the magazine Vivre intégralement (later called Vivre) and the first French naturist club, Sparta Club at Garambouville, near Evreux. The court action that he initiated, established that nudism was legal on private property that was fenced and screened.[7]

In 1903 la Revue des deux mondes published a report on German naturism and S. Gay created a naturist community at Bois-Fourgon. In 1907, supported by his superiors, Abbé Legrée encouraged the students at his catholic college to bathe nude on the rocky beaches near Marseille.

Sign on the beach at Cap d'Agde


Naturism in Europe

If you use a naturist holiday facility abroad:
Self-catering 58.5%
Hotel 41.5%
Own Tent 12.7%
Hire Caravan 10%
Own Caravan 8.7%
Bed and Breakfast 6.6%
Friends 4.4%
Motor home 4.2%
Own accommodation 3.1%
Hire Tent 2.4%
Other 3.3%
Do you use UK naturist beaches?
Often 22.4%
Sometimes 40.1%
Rarely 18.7%
Never 18.7%
Ever been member of a club?
Yes 58.5%
No 41.5%
How we (British people) discovered naturism:
Beach abroad 29%
Beach in UK 20%
Newspaper 15%
Friend 9%
Parents 8%
Conviction 6%
TV/Radio 5%
The Web 3%
H&E magazine 3%
Other 2%
  • In 2005 the British CCBN commissioned a survey of members,[38] which found that, among British people:
USA: 1983/2000 Gallup poll
Year 1983 2000
Question Yes No Yes No
Do you believe that people who enjoy nude sunbathing should be able to do so without interference from officials as long as they do so at a beach that is accepted for that purpose? 72 24 80 17
Local and state governments now set aside public land for special types of recreation such as snowmobiling, surfing and hunting. Do you think special and secluded areas should be set aside for people who enjoy nude sunbathing? 39 54 48 48
Have you, personally, ever gone "skinny dipping" or nude sunbathing in a mixed group of men and women at a beach, at a pool, or somewhere else? 15 83 25 73
  • In 1999 the Federation of Canadian Naturists commissioned a national survey on Canadian attitudes towards nudity[37] which found that 8.9% of Canadian have or would visit a naturist facility. A further 11.6% have or would go skinny dipping in mixed company; that 39% go naked in their own homes; that naturists tend to have above average incomes; that urban dwellers are more likely to be naturist than country dwellers; and that the under 25s are the most likely to be naturists.
  • In 1983 the Naturist Society in the United States sponsored a Gallup poll, which was repeated in 2000,[32] which found the following:


Sunlight has been shown to be beneficial in some skin conditions and enables the body to make vitamin D,[36] but with the increased awareness of skin cancer, wearing of sunscreen is now part of the culture.[36]

Nude sunbathing at Psilli Amos Beach in Patmos

Naturism for health

Naturism was part of a literary movement in the late 1800s (see the writings of André Gide) which also influenced the art movements of the time specifically Henri Matisse and other Fauve painters. This movement was based on the French concept of joie de vivre, the idea of revelling freely in physical sensations and direct experiences and a spontaneous approach to life.[35]

We cannot adequately appreciate this aspect of nature if we approach it with any taint of human pretense. It will elude us if we allow artifacts like clothing to intervene between ourselves and this Other. To apprehend it, we cannot be naked enough.[34]

Henry David Thoreau, In wildness is the preservation of the world., Walking:

Never before did I get so close to Nature; never before did she come so close to me... Nature was naked, and I was also... Sweet, sane, still Nakedness in Nature! - ah if poor, sick, prurient humanity in cities might really know you once more! Is not nakedness indecent? No, not inherently. It is your thought, your sophistication, your fear, your respectability, that is indecent. There come moods when these clothes of ours are not only too irksome to wear, but are themselves indecent.[34]

Walt Whitman American writer, A Sun-bathed Nakedness:

Naturism and the romantics

  • Ecological or environmental — rapport with the natural world.
  • Health — bathing in the sun, fresh air and water (balneotherapy, thalassotherapy, heliotherapy). Sun is a form of medicine.
  • Diet — Naturism has at times been associated with claims made for moderation with alcohol, meat, tobacco, drugs; leading to a Teetotal, Vegetarian or Vegan lifestyle.
  • Rapport with other humans — equality and respect. Being nude in groups makes all feel more accepted — physically, intellectually and emotionally.[33]
  • Spirituality — man is no more than an animal.
  • Pedagogy — children should be respected as equals instead of being patronised
  • Equality — clothes build social barriers. Social nudity leads to acceptance in spite of differences in age, body shape, fitness, and health.[33]
  • Liberty — no one has the right to tell others or their children that they must wear clothes.

Individuals have formed naturist groups for a variety of specific purposes.[7] It is generally agreed by naturist organisations that eroticism and blatant sexuality have no place in naturism and are, in fact, antithetical to its ideals. Reasons that have at times been given:

Family in Praia do Abricó, Brazil

Naturist ideals

  • Elton Raymond Shaw was a Methodist churchman and publisher who wrote on the Body Taboo.
  • Heinrich Pudor wrote on methods to improve social hygiene in his book Nackende Menchen und Jauchzen der Zukunft (Naked people and the future of Mankind) and then Nacktkultur (Nude Culture). It prescribes an austere lifestyle and nudity.[32]
  • Paul Zimmermann, opened the Freilicht Park in Lübeck which was open to those who subscribed to Nacktkultur principles.[32]
  • Richard Ungewitter wrote Die Nacktheit (Nakedness) which sold 90,000 copies, prescribed a similar Utopian lifestyle, where everyone would be nude, eat only vegetables and abstain from alcohol and tobacco. In his Utopia, everyone was to be Germanic with blue eyes and blonde hair.[32]
  • [32]
  • Hans Surén taught nude gymnastics to soldiers for five years, and on being forced to leave the army, he wrote in 1924, Mensch und die Sonne (Men and the Sun) which ran to 61 reprints.[32] Later, in 1936, Surén proposed physical exercise and naturism as a means of creating a pure German race and of beauty. In the early 1940s he was out of favour and arrested. By 1945, he had turned full circle and was writing religious texts. Though never a member of any FKK club he was awarded honorary membership of the DFK in 1952.
  • Werner Zimmermann was Swiss. He promoted Progressive education, encouraging naked Physical education to eliminate body guilt and to encourage openness that would lift the repression of the human spirit, which he saw as the cause of sexual deviation. The basic position was that the human body, in and of itself, was neither sinful nor obscene. This was adopted into the emerging philosophy that created the modern Western nudist movement.

Naturist writers

The naturist philosophy has several sources, many of which can be traced back to early 20th century health and fitness philosophies in Germany and England, although the concepts of returning to nature and creating equality have much deeper roots.

At one end of the spectrum are the nudists who just enjoy a nude life style, and at the other are the naturists, who have deeply held beliefs and see communal nudity as just one of many important principles.

a lifestyle in harmony with nature, expressed through personal and social nudity, and characterised by self-respect of people with different opinions and of the environment.[1]

Naturism had many different philosophical sources and means many things to different people. There is no one definition. In 1974, the INF defined naturism as:

Sauna (1802)



This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from World Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.