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Title: Molad  
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Subject: Hebrew calendar, Aaron ben Meïr, Baraita of Samuel, Psalms
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Molad (plural Moladot) is a Hebrew word meaning "birth" that also generically refers to the time at which the New Moon is "born". The word is ambiguous, however, because depending on the context it could refer to the actual or mean astronomical lunar conjunction (calculated by a specified method, for a specified time zone), or the molad of the traditional Hebrew calendar (or another specified calendar), or at a specified locale the first visibility of the new lunar crescent after a lunar conjunction.


  • Molad Emtza'i (Average Molad) 1
  • Molad Amiti (True Molad) 2
  • See also 3
  • References 4

Molad Emtza'i (Average Molad)

The molad emtza'i (average molad, used for the traditional Hebrew calendar)[1] is based on a constant interval cycle that is widely but incorrectly regarded as an approximation of the time in Jerusalem of the mean lunar conjunction. Each molad moment occurs exactly 29 days 12 hours 44 minutes and 3+1/3 seconds after the previous molad moment. This interval is numerically exactly the same as the length of the mean synodic month that was published by Ptolemy in the Almagest, who cited Hipparchus as its source. Although in the era of Hipparchus (2nd century BC) this interval was equal to the average time between lunar conjunctions, mean lunation intervals get progressively shorter due to tidal transfer of angular momentum from Earth to Moon, so that in the present era the molad interval is about 3/5 of a second too long.

The traditional epoch of the cycle was 5 hours 11 minutes and 20 seconds after the mean sunset (considered to be 6 hours before midnight) at the epoch of the Hebrew calendar (first eve of Tishrei of Hebrew year 1).

Historically, the original molad reference meridian of longitude was halfway between the Nile river and the end of the Euphrates river, but the excess length of the molad interval causes it to drift progressively eastward at an accelerating rate — in the present era it is at a meridian that passes near Qandahar, Afghanistan!

The molad interval as an exact fraction is 29+13753/25920 days, which implies an underlying fixed arithmetic lunar cycle of 25920 months in which 13753 months have 30 days and the remaining 25920 – 13753 = 12167 months have 29 days, spread as smoothly as possible. In any such lunar cycle, which must have an integer number of days, 30-day months must occur slightly more frequently than 29-day months, so that 2 consecutive 30-day months occur at intervals of either 17 or 15 months, where the 17-month interval is approximately twice as common as the 15-month interval.

Although the moment of the traditional Hebrew calendar molad is announced in synagogues on the Shabbat prior to each month (except before Tishrei), its only relevance to the present day fixed arithmetic lunisolar Hebrew calendar is that the molad of the month of Tishrei determines the date of the New Year Day (Rosh Hashanah), subject to possible postponements of 0, 1 or 2 days (depending on certain postponement rules, also see external link).

Traditionally the announced or printed molad moment is quoted in terms of the hours, minutes, and 18ths of a minute elapsed from mean sunset, because Hebrew calendar days begin at sunset. Some printed sources subtract 6 hours to convert the molad moment to "civil" time, but doing so causes the Hebrew weekday to be wrong 25% of the time (whenever the molad moment is between sunset and midnight). Also, some printed sources even add an hour during the summertime for "daylight saving", or attempt to apply conversions to the local time zone, but those are also mistakes because they would affect the molad of Tishrei and thus could imply an erroneous date for Rosh Hashanah.

Molad Amiti (True Molad)

The molad amiti (true molad), which has no relevance to the Hebrew calendar, is the time at which the actual astronomical lunar conjunction occurs, often expressed either as the mean solar time in Jerusalem (Universal Time + 2h 20m 56s or simply + 2h 21m) or as the clock time in Israel. If the moment is desired for ritual or social purposes then it may be best to express it in terms of the local clock time.

On average the traditional molad of the Hebrew calendar is currently >2 hours late, and there are substantial periodic variations in the astronomical lunar cycle length, such that in the present era it varies over a 28-hour span ranging from 12 hours early to 16 hours late, compared to the Jerusalem mean solar time molad amiti, if all months are included in the evaluation. If the evaluation is limited to a single Hebrew month, however, for example Tishrei, then the portion of the variations that are due to Earth orbital eccentricity are for the most part eliminated and the average has an offset that is month-specific, such that presently the molad of Tishrei varies over about a 20-hour span ranging from 4 hours early to 16 hours late.

See also


  1. ^ See "The Jewish Calendar's Molad System" [1].
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