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Hatt-i Sherif

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Hatt-i Sherif

The Hatt-i Sharif (Hatt-ı Şerif) of the Gülhane (Imperial Edict of the Rose House) or Tanzimât Fermânı (Imperial Edict of Reorganization) was an 1839 proclamation by Ottoman Sultan Abdülmecid I that launched the Tanzimât period of reforms and reorganization.

The proclamation was issued at the behest of reformist Grand Vizier Mustafa Reshid Pasha. It promised reforms such as the abolition of tax farming, reform of conscription, and guarantee of rights to all Ottoman citizens regardless of religion or ethnic group.[1] The goal of the decree was to help modernize the empire militarily and socially so that it could compete with the Great Powers of Europe. It also was hoped the reforms would win over the disaffected parts of the empire, especially in the Ottoman controlled parts of Europe, which were largely Christian.


The Edict of Gülhane was never fully implemented. At the end of the Crimean War, the Western powers pressured Turkey to undertake further reforms, mainly to deprive the Russians, with whom peace negotiations were then under way, of any further pretense for intervention in the internal affairs of the Ottoman Empire. The result of these pressures was the proclamation of the Hatti Humaym (Imperial Rescript)of 18 February 1856.[2]

While the Edict of Gulhane was more complex, it comprised mainly of three demands. The first was an guaranteed insurance of the security of life of every subject. The direction of thought here being that if a subject's life is endangered, he can become a danger to others and the sultan, for men do many things out of fear in order to protect their health. If there is an absence of security to fortune, everyone is insensible to the govt. and public good. The second proposed a regular system of assessing and levying taxes, troops, and duration of service. Subjects would be taxed a quota determined by his means and a reduced military term would lessen the blow that occurred to industries when the men were away. This collection of demands can be summed up under the title of governmental impositions on subjects. Finally, the third dealt with reformation in the area of human rights and the justice system. The accused were to be granted public trials, individuals could possess and dispose of property in freedom, and punishments were to fit the deed regardless of rank. Reward by merit was presented in this edict. Below are some of the important clauses in detail: [3]


Clauses

Some of the most important clauses are as follows:

  • In the future, the case of every accused party will be tried publicly, in conformity with our divine law. Until a regular sentence has been pronounced, no one can put another to death, secretly or publicly, by poison or any other form of punishment.
  • No one will be permitted to assail the honour of any one, whosoever he may be.
  • Every person will enjoy the possession of his property of every nature, and dispose of it with the most perfect liberty, without any one being able to impede him. Thus, for example, the innocent heirs of a criminal will not be deprived of their legal rights, and the property of the criminal will not be confiscated.
  • These imperial concessions extend to all our subjects, whatever religion or sect they may belong to; and they will enjoy them without any exception.
  • Perfect security is, therefore, granted by us to the inhabitants of the empire, with regard to their life, their honor, and their fortune, as the sacred text of our law demands.
  • With reference to the other points, as they must be regulated the concurrence of enlightened opinions, our Council of Justice (augmented by as many new members as may deemed necessary), to whom will be adjoined, on certain days which we shall appoint our Ministers and the notables of the empire, will meet for the purpose of establishing the fundamental laws on those points relating to the security of life and property, and the imposition of the taxes. Every one in these assemblies will state his ideas freely, and "give his advice freely."
  • The laws relating to the regulations of the military service will be discussed by the Military Council, holding its meetings at the Place of the Seraskier. As soon as a law is decided upon, it will be presented to us, and in order that it may be eternally valid and applicable will confirm it by our sanction, written above it with our imperial hand.
  • As these present institutions are solely intended for the regeneration of religion, government, the nation, and the Empire, we to do nothing which may be opposed to them.
  • In testimony of our promise we will, after having deposited these presents in the hall containing the glorious mantle of the Prophet, in the presence of all the ulama and the grandees of the Empire, make oath thereto in the name of God, and shall afterwards cause the oath to be taken by the ulama and grandees of the Empire.[4]
  • After that, those from among the ulama or the grandees of the Empire, or any other person whatsover who shall infringe these institutions, shall undergo, without respect of rank, position, and influence, the punishment corresponding to his crime, after the latter has been fully established. A penal code shall be compiled for that purpose.[5]
  • As all the public servants of the Empire receive a suitable salary, and as the salaries of those whose duties have not up to the present time been sufficiently remunerated are to be fixed, a rigorous law shall be enacted against the traffic in favoritism and offices, which the divine law disapproves and which is one of the principal cause of the decay of the Empire.[6]

See also

  • Tanzimât Era (3 November 1839 - 22 November 1876)
  • Hatt-ı Hümayun (18 February 1856)

References

Sources

  • Incorporates text from History of Ottoman Turks (1878)
  • Edward Shepherd Creasy, History of Ottoman Turks; From the beginning of their empire to the present time, 2 vols., London, Richard Bentley (1854-6); (1878); Beirut, Khayats (1961).

Notes

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