Outbreak of riots
Jerusalem riots, 23 August
The Shaw report found that the "outbreak in Jerusalem on August 23 was from the beginning an attack by Arabs on Jews for which no excuse in the form of earlier murders by Jews has been established."[35]
The next Friday, 23 August, thousands of Arab villagers streamed into Jerusalem from the surrounding countryside to pray on the Temple Mount, many armed with sticks and knives. Harry Luke requested reinforcements from Amman. Towards 09:30 Jewish storekeepers began closing shop and at 11:00, 20–30 gunshots were heard on the Temple Mount, apparently to work up the crowd. Luke telephoned the Mufti to come and calm a mob that had gathered under his window near the Damascus Gate, but the commissioner's impression was that the religious leader's presence was having the opposite effect. By midday friction had spread to the Jewish neighborhood of Mea She'arim where two or three Arabs were killed. The American consulate documented the event in detail, reported that the killings had taken place between 12:00 and 12:30.[36] The Shaw report described the excited Arab crowds and that it was clear beyond all doubt that at 12:50 large sections of these crowds were bent on mischief if not on murder. At 13:15, the Arabs began a massacre of the Jews.[33][37] Reacting to rumors that two Arabs had been murdered by Jews, Arabs started an attack on Jews in Jerusalem's Old City. The violence quickly spread to other parts of Palestine. British authorities had fewer than 100 soldiers, six armoured cars, and five or six aircraft in country; Palestine Police had 1,500 men, but the majority were Arab, with a small number of Jews and 175 British officers. While awaiting reinforcements, many untrained administration officials were required to attach themselves to the police, though the Jews among them were sent back to their offices. Several English theology students visiting from the University of Oxford were deputized.[15] While a number of Jews were being killed at the Jaffa Gate, British policemen did not open fire. They reasoned that if they had shot into the Arab crowd, the mob would have turned their anger on the police.[15]
Yemin Moshe was one of the few Jewish neighbourhoods to return fire, but most of Jerusalem's Jews did not defend themselves. At the outbreak of the violence and again in the following days, Yitzhak Ben-Zvi demanded that weapons be handed to the Jews, but was both times refused.[15] By August 24, 17 Jews were killed in the Jerusalem area. The worst killings occurred in Hebron and Safed while others were killed in Motza, Kfar Uria, Jerusalem and Tel Aviv. There were many isolated attacks on Jewish villages, and in six cases, villages were entirely destroyed, accompanied by looting and burning. In Haifa and Jaffa, the situation deteriorated and a police officer succeeded in warding off an attack on the quarter between Jaffa and Tel Aviv by firing on an Arab crowd.
The administrative director of Haddasah hospital in Jerusalem sent a cable to New York describing the casualties and that Arabs were attacking several Jewish hospitals.[5]
In a few instances, Jews attacked Arabs and destroyed Arab property. These attacks were in most cases in retaliation for wrongs already committed by Arabs in the neighbourhood in which the Jewish attacks occurred. A Police officer opened fire on an Arab crowd and succeeded in beating off an attack on the quarter which lies between Jaffa and Tel Aviv. The worst instance of a Jewish attack on Arabs occurred in this quarter, where the Imam of a mosque and six other persons were killed.[2]
According to the Shaw Report, the disturbances were not premeditated and did not occur simultaneously but spread from Jerusalem through a period of days to most outlying centres of population.[38]
Later on 23 August, the British authorities armed 41 Jewish special constables, 18 Jewish ex-soldiers and a further 60 Jews were issued staves, to assist in the defense of Jewish quarters in Jerusalem.[39] The following day, Arab notables issued a statement that "many rumours and reports of various kinds have spread to the effect that Government had enlisted and armed certain Jews, that they had enrolled Jewish ex-soldiers who had served in the Great War; and the Government forces were firing at Arabs exclusively". The Mufti of Jerusalem stated that there was a large crowd of excited Arabs in the Haram area who were also demanding arms, and that the excited crowd in the Haram area took the view that the retention of Jews as special constables carrying arms was a breach of faith by the Government. The Government initially denied the rumours, but by 27 August they were forced to disband and disarm the special constables.[39]
Hebron massacre, 24 August
A survivor mourning in the aftermath of the massacre in
Hebron.
On 20 August, Haganah leaders proposed to provide defence for 600 Jews of the Old Yishuv in Hebron, or to help them evacuate. However, the leaders of the Hebron community declined these offers, insisting that they trusted the A'yan (Arab notables) to protect them.
On 24 August 1929 in Hebron, Arab mobs attacked the Jewish quarter killing and raping men, women and children and looting Jewish property. They killed 65–68 Jews[40][41] and wounded 58, with some of the victims being tortured, or mutilated.[15][42][43] Sir John Chancellor, the British High Commissioner visited Hebron and later wrote to his son, "The horror of it is beyond words. In one house I visited not less than twenty-five Jews men and women were murdered in cold blood." Sir Walter Shaw concluded in The Palestine Disturbances report that "unspeakable atrocities have occurred in Hebron.[44]
Victim of the Hebron Yeshiva
The Shaw report described the attack, "Arabs in Hebron made a most ferocious attack on the Jewish ghetto and on isolated Jewish houses lying outside the crowded quarters of the town. More than 60 Jews – including many women and children – were murdered and more than 50 were wounded. This savage attack, of which no condemnation could be too severe, was accompanied by wanton destruction and looting. Jewish synagogues were desecrated, a Jewish hospital, which had provided treatment for Arabs, was attacked and ransacked, and only the exceptional personal courage displayed by Mr. Cafferata – the one British Police Officer in the town – prevented the outbreak from developing into a general massacre of the Jews in Hebron."[45]
The lone British policeman in the town, Raymond Cafferata, who, "killed as many of the murderers as he could, taking to his fists even", was overwhelmed, and the reinforcements he called for did not arrive for 5 hours–leading to severe recriminations. Hundreds of Jews were saved by their more benevolent Arab neighbours, who offered them sanctuary from the mob by hiding them in their own houses[46] while others survived by taking refuge in the British police station at Beit Ramon on the outskirts of the city. When the massacre ended, the surviving Jews were evacuated by the British.[15]
This massacre had a deep and lasting effect on the old and newer Jewish communities in Palestine.
Hebron yeshiva massacre
A student of the Hebron Yeshiva lost a hand during the attack
The Hebron Yeshiva, a branch of the famed Slobodka yeshiva, was also attacked during the riots. On Friday, 23 August, an Arab crowd gathered outside it and threw stones through the windows. Only two people were inside, a student and the sexton. The student was grabbed by the Arab crowd, who stabbed him to death; the sexton survived by hiding in a well. The next day, a crowd armed with staves and axes attacked and killed two Jewish boys, one stoned to death and the other stabbed. More than 70 Jews, including the Yeshiva students, sought refuge in the house of Eliezer Dan Slonim, the son of the Rabbi of Hebron, but were massacred by an Arab mob. Survivors and reporters recounted the carnage that occurred at the Slonim residence. Moses Harbater, an 18-year-old was stabbed and two of his fingers were severed. He described at a later trial of some Arab rioters how a fellow student had been mutilated and killed. Forty-two teachers and students were murdered at the yeshiva.[15][44][47][48]
Hadassah hospital attack
Torn sacred books and broken furniture in a synagogue desecrated by Arab rioters in Hebron, 1929
The Hadassah Medical Organization operated an infirmary in Hebron. The Beit Hadassah clinic had three floors with the infirmary, the pharmacy and the synagogue on the top floor. The rioters destroyed the pharmacy and torched the synagogue and destroyed the Torah scrolls inside.[15][49]
Desecration of the Nebi Akasha Mosque, 26 August
On 26 August, the Nebi Akasha Mosque in Jerusalem was attacked by a group of Jews. According to the Shaw Report, the mosque was a "sacred shrine of great antiquity held in much veneration by the Moslems". The mosque was badly damaged and the tombs of the prophets which it contained were desecrated.[50]
Safed massacre, 29 August
Jewish houses in
Safed following the 1929 riots
In Safed on 29 August 18 Jews were killed (some sources say 20) and 80 wounded. The attackers looted and set fire to houses and killed Jewish inhabitants. The main Jewish street was looted and burned. −
The Shaw report stated:
"At about 5:15 pm, on the 29th of August, Arab mobs attacked the Jewish ghetto in Safed…in the course of which some 45 Jews were killed or wounded, several Jewish houses and shops were set on fire, and there was a repetition of the wanton destruction which had been so prominent a feature of the attack at Hebron."
An eyewitness describing the pogrom that took place in Safed, perpetrated by Arabs from Safed and local villages, armed with weapons and kerosene tins. He observed mutilated and burned bodies of victims and the burnt body of a woman tied to a window. Several people were brutally killed. A schoolteacher, wife, and mother and a lawyer, were cut to pieces with knives and the attackers entered an orphanage and smashed children's heads and cut off their hands. Another victim was stabbed repeatedly and trampled to death.[51]
The Safed massacre marked the end of the disturbances.[52]
Casualties
During the week of riots from 23 to 29 August 133 Jews and 116 Arabs were killed and 198 Jews and 232 Arabs were injured.[2]
More than 60 Jews were killed at Hebron, and the British police had to open fire to prevent outrages in Nablus and Jaffa. A police officer succeeded in warding off an attack on the quarter between Jaffa and Tel Aviv by firing on an Arab crowd.[2] Arabs attacked the Jewish quarter in Safad, killing or wounding 45 persons. Many of the 116 reported Arab deaths were as a result of police and military activities.[33]
According to the Shaw Report, during the week of riots from 23 to 29 August 116 Arabs and 133 Jews were killed and 232 Arabs and 198 Jews were injured and treated in hospital.[2] The Jewish casualty figures were provided by the Jewish authorities. The Arab casualty figures represented only those actually admitted to hospital and did not include "a considerable number of unrecorded casualties from rifle fire that occurred amongst Arabs". The Shaw report found that, "many of the Arab casualties and possibly some of the Jewish casualties were caused by rifle fire by the police or military forces".[2] Arab notables accused the Government forces of firing at Arabs exclusively.[2][39]
Aftermath
The riots produced a large number of trials. According to the Attorney-General of Palestine, Norman Bentwich, the following numbers of persons were charged, with the numbers convicted in parentheses.[53]
-
-
|
Murder
|
Attempted murder
|
Looting/arson
|
Lesser offences
|
Arabs
|
124 (55)
|
50 (17)
|
250 (150)
|
294 (219)
|
Jews
|
70 (2)
|
39 (1)
|
31 (7)
|
21 (9)
|
Of those convicted of murder, 26 Arabs and 2 Jews were sentenced to death. The Arabs included 14 convicted for the massacre in Safed and 11 for the massacre in Hebron.[54] The Jewish policeman Simchas Hinkis was convicted for the murder of five and wounding of two when a mob broke into a house between Tel Aviv and Jaffa to avenge the murder of six Jews.[55][56] Joseph Urphali was convicted by two separate trials, and lost his appeal twice, for the shooting of two Arabs from the roof of his Jaffa house.[57]
Some of the Arab convictions were overturned on appeal and all the remaining death sentences were commuted to terms of imprisonment by the High Commissioner except in the case of three Arabs. Atta Ahmed el Zeer, Mohamamed Khalil Abu Jamjum and Fuad Hassab el Hejazi were hanged on 17 June 1930.[58]
Collective fines were imposed on the Arabs of Hebron, Safed, and some villages.[53] The fine on Hebron was 14,000 pounds.[59] The fines collected, and an additional one hundred thousand pounds, were distributed to the victims, 90 percent of them Jews.[53]
A few dozen families returned to Hebron in 1931 to reestablish the community, but all but one family were evacuated from Hebron at the outset of the 1936–39 Arab revolt in Palestine.[60] The last family left in 1947.
The Arabs in the region, led by the Palestine Arab Congress,[61] imposed a boycott on Jewish-owned businesses following the riots.[62]
British investigations
Shaw Commission of Enquiry
An Arab "protest gathering" in session. In the Rawdat el Maaref hall. 1929
A commission of enquiry led by Sir Walter Shaw took public evidence for several weeks. The main conclusions of the Commission were as follows.[63] [Material not in brackets is verbatim.]
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The fundamental cause, without which in our opinion disturbances either would not occurred or would not have been little more than a local riot, is the Arab feeling of animosity and hostility towards the Jews consequent upon the disappointment of their political and national aspirations and fear for their economic future. ... The feeling as it exists today is based on the twofold fear of the Arabs that by Jewish immigration and land purchases they may be deprived of their livelihood and in time pass under the political domination of the Jews.
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In our opinion the immediate causes of the outbreak were:-
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The long series of incidents connected with the Wailing Wall... These must be regarded as a whole, but the incident among them which in our view contributed most to the outbreak was the Jewish demonstration at the Wailing Wall on the 15th of August, 1929. Next in importance we put the activities of the Society for the Protection of the Moslem Holy Places and, in a lesser degree, of the Pro-Wailing Wall Committee.
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Excited and intemperate articles which appeared in some Arabic papers, in one Hebrew daily paper and in a Jewish weekly paper...
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Propaganda among the less-educated Arab people of a character calculated to incite them.
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The enlargement of the Jewish Agency.
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The inadequacy of the military forces and of the reliable police available.
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The belief...that the decisions of the Palestine Government could be influenced by political considerations.
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The outbreak in Jerusalem on the 23rd of August was from the beginning an attack by Arabs on Jews for which no excuse in the form of earlier murders by Jews has been established.
-
The outbreak was not premeditated.
-
[The disturbances] took the form, in the most part, of a vicious attack by Arabs on Jews accompanied by wanton destruction of Jewish property. A general massacre of the Jewish community at Hebron was narrowly averted. In a few instances, Jews attacked Arabs and destroyed Arab property. These attacks, though inexcusable, were in most cases in retaliation for wrongs already committed by Arabs in the neighbourhood in which the Jewish attacks occurred.
-
[In his activities connected to the dispute over the Holy Places] the Mufti was influenced by the twofold desire to confront the Jews and to mobilize Moslem opinion on the issue of the Wailing Wall. He had no intention of utilizing this religious campaign as the means of inciting to disorder.
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...in the matter of innovations of practice [at the Wailing Wall] little blame can be attached to the Mufti in which some Jewish religious authorities also would not have to share. ...no connection has been established between the Mufti and the work of those who either are known or are thought to have engaged in agitation or incitement. ... After the disturbances had broken out the Mufti co-operated with the Government in their efforts both to restore peace and to prevent the extension of disorder.
-
[No blame can be properly attached to the British government for failing to provide armed reinforcements, withholding of fire, and similar charges.]
The Commission recommended that the Government reconsider its policies as to Jewish immigration and land sales to Jews. This led directly to the Hope Simpson Royal Commission in 1930.
Commission member Henry Snell signed the report but added a Note of Reservation.[64] Although he was satisfied that the Mufti was not directly responsible for the violence or had connived at it, he believed the Mufti was aware of the nature of the anti-Zionist campaign and the danger of disturbances.[64] He therefore attributed to the Mufti a greater share of the blame than the official report had.[64] Snell also disagreed with the commission on matters of Jewish immigration, and did not support restrictions on Jewish land purchases.[64] Regarding the immediate causes of the outbreak, Snell agreed with the main findings of the commission.[64]
Hope Simpson Royal Commission, 1930
The commission was headed by Sir John Hope Simpson, and on 21 October 1930 it produced its report, dated 1 October 1930. The report recommended to limit the Jewish immigration due to the lack of agricultural land to support it.
See also
Notes
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^
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^ a b c d e f g Great Britain, 1930: Report of the Commission on the disturbances of August 1929, Command paper 3530 (Shaw Commission report), p. 65.
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^
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^
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^ a b
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^
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^
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^
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^
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^ Shaw Report, p150-157
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^ Shaw Report, p151.
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^ THE “WAILING WALL” RIOTS (1929) AS A WATERSHED IN THE PALESTINE CONFLICT, Avraham Sela, 3 Apr 2007
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^
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^
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^ a b c d e f g h i j k l m n o p q r s t u
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^ a b Shaw report p29
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^ Shaw report p31
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^ Shaw report p41
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^
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^
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^
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^
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^ a b
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^ Horne, Edward (1982) "A Job Well Done. A History of the Palestine Police Force. 1920 - 1948". Anchor Press. ISBN 978-1857767582. Page 132. "The principle inflammatory organ of the day."
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^ a b c d Great Britain, 1930: Report of the Commission on the disturbances of August 1929, Command paper 3530 (Shaw Commission report), p. 54-56.
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^ Levi-Faur, Sheffer and Vogel, 1999, p. 216.
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^ Sicker, 2000, p. 80.
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^ 'The Wailing Wall In Jerusalem Another Incident', The Times, Monday, 19 August 1929; pg. 11; Issue 45285; col D.
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^
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^ a b Report of the Commission on the Palestine Disturbances of August 1929, Command paper Cmd. 3530
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^
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^ Ha’aretz, Sunday 18 August 1929.
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^ a b c d
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^ J.Bowyer Bell, Terror out of Zion: The Fight for Israeli Independence, Transaction ed. Prologue p.1 name
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^ Shaw Report p63
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^
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^ Shaw Report
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^ Shaw Report, p 158
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^ a b c Shaw Report, p66-67
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^ Norman Rose, "A Senseless, Squalid War: Voices from Palestine 1945-1948", The Bodley Head, London, 2009. (p. 35)
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^
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^
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^
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^ a b
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^ Shaw report p64
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^ Tom Segev, "One Palestine, Complete", Metropolitan Books, 1999; pp. 325-326.
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^
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^
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^
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^ Shaw report, page 65
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^
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^ Shaw Report, p65
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^ a b c
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^
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^
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^
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^
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^
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^ Palestine Post, 15 Dec 1932.
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^ Palestine Post, 20–23 April 1936.
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^ Feiler, Gil. "From boycott to economic cooperation ...." Google Books. 2 September 2009.
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^ Feiler, Gil. "Arab Boycott." The Continuum Political Encyclopedia of the Middle East. Ed. Avraham Sela. New York: Continuum, 2002. pp. 54-57
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^ Great Britain, 1930 : Report of the Commission on the disturbances of August 1929, Command paper 3530 (Shaw Commission report).
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^ a b c d e Report of the Commission on the Palestine Disturbances of August, 1929. Cmd. 3530, 1930. pp. 172–183.
References
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Levi-Faur, David, Sheffer, Gabriel and Vogel, David (1999). Israel: The Dynamics of Change and Continuity. London: Routledge. ISBN 0-7146-5012-9.
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Morris, Benny Righteous Victims.
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Shapira, Anita (1992) Land and Power: The Zionist Resort to Force, 1881–1948. New York: Oxford University Press.
-
Shaw Commission enquiry report
-
Sicker, Martin (2000). Pangs of the Messiah: The Troubled Birth of the Jewish State. Praeger/Greenwood. ISBN 0-275-96638-0.
-
-
Wasserstein, Bernard. The British in Palestine.
-
Zertal, Idith (2005). Israel's Holocaust and the Politics of Nationhood. Cambridge: Cambridge University Press. ISBN 0-521-85096-7.
-
Mattar, Philip (1988). "The Mufti of Jerusalem". New York: Columbia University Press. ISBN 0-231-06462-4
External links
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The Palestine Riots of 1929 A detailed account with additional background and history.
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The Hebron Massacre of 1929 A detailed account.