World Library  
Flag as Inappropriate
Email this Article

African American

African Americans
Total population
42,020,743 [1]
including 3,091,424 Black in combination with another race
(13.6% of U.S. population)
2010 U.S. Census
Regions with significant populations
Predominantly in the Southern United States and in urban areas across the country
American English African American Vernacular English Louisiana Creole French
Predominantly Protestant (78%)
Largest minorities are Roman Catholics (5%) and Muslims (1%) [2]
Related ethnic groups
Afro-Latin Americans

African Americans, also referred to as Black Americans or Afro-Americans, is an ethnic group of citizens or residents of the United States with total or partial ancestry from any of the native populations of Sub-Saharan Africa.[3][4] The term may also be used to include only those individuals who are descended from African slaves.[5][6] As a compound adjective, the term is usually hyphenated as African-American.[7][8]

African Americans constitute the second largest racial and ethnic minority in the United States.[9] Most African Americans are of West and Central African descent and are descendants of enslaved blacks within the boundaries of the present United States.[10][11] However, immigrants from African, Caribbean, Central American, and South American nations and their descendants may or may not self-identify with the term.[8]

African-American history starts in the 16th century, with Africans forcibly taken to Spanish and English colonies in North America as slaves. After the founding of the United States, black people continued to be enslaved and treated as inferiors. These circumstances were changed by Reconstruction, development of the black community, participation in the great military conflicts of the United States, the elimination of racial segregation, and the Civil Rights Movement. In 2008, Barack Obama became the first African American to be elected president of the United States.


  • History 1
    • Slavery era 1.1
    • Reconstruction and Jim Crow 1.2
    • Great Migration and Civil Rights Movement 1.3
    • Post-Civil Rights era 1.4
  • Demographics 2
    • U.S. cities 2.1
    • Education 2.2
    • Economic status 2.3
    • Health 2.4
    • Sexuality 2.5
  • Religion 3
  • Language 4
  • Genetics 5
    • Y-DNA 5.1
    • mtDNA 5.2
    • Autosomal DNA 5.3
  • Traditional names 6
  • Contemporary issues 7
    • Politics and social issues 7.1
    • News media and coverage 7.2
    • Cultural influence in the United States 7.3
      • In music 7.3.1
      • In literature and academia 7.3.2
    • Political legacy 7.4
  • Terminology 8
    • Political overtones 8.1
    • Identity 8.2
    • Admixture 8.3
    • The African-American experience 8.4
    • Terms no longer in common use 8.5
  • See also 9
  • Notes 10
  • References 11
  • Further reading 12
  • External links 13


Slavery era

The first African slaves arrived in the present-day United States as part of the San Miguel de Gualdape colony (most likely located in the Winyah Bay area of present-day South Carolina), founded by Spanish explorer Lucas Vázquez de Ayllón in 1526.[12] The ill-fated colony was almost immediately disrupted by a fight over leadership, during which the slaves revolted and fled the colony to seek refuge among local Native Americans. De Ayllón and many of the colonists died shortly afterwards of an epidemic and the colony was abandoned. The settlers and the slaves who had not escaped, returned to Haiti, whence they had come.[12]

In 1565, the colony of Saint Augustine in Florida, founded by Pedro Menendez de Aviles, became the first permanent European settlement in North America. It included an unknown number of free and enslaved Africans that were part of this colonial expedition.

The first recorded Africans in British North America (including most of the future United States) were "20 and odd negroes" who came to Jamestown, Virginia via Cape Comfort in August 1619 as indentured servants. As English settlers died from harsh conditions, more and more Africans were brought to work as laborers. Typically, young men or women would sign a contract of indenture in exchange for transportation to the New World. The landowner received 50 acres of land from the state (headrights) for each servant purchased (around £6 per person [equivalent to 9 months income in the 17th century]) from a ships captain. An indentured servant (who could be white or black) would work for several years (usually four to seven) without wages. The status of indentured servants in early Virginia and Maryland was similar to slavery. Servants could be bought, sold, or leased and they could be physically beaten for disobedience or running away. Unlike slaves, they were freed after their term of service expired or was bought out, their children did not inherit their status, and on their release from contract they received "a year's provision of corn, double apparel, tools necessary" and a small cash payment called "freedom dues".[13]

Africans could legally raise crops and cattle to purchase their freedom.[14] They raised families, marrying other Africans and sometimes intermarrying with Native Americans or English settlers.[15] By the 1640s and 1650s, several African families owned farms around Jamestown and some became wealthy by colonial standards and purchased indentured servants of their own. In 1640, the Virginia General Court recorded the earliest documentation of lifetime slavery when they sentenced John Punch, a Negro, to lifetime servitude under his master Hugh Gwyn for running away.[16][17] One of Dutch African arrivals, Anthony Johnson, would later own one of the first black "slaves," John Casor, resulting from the court ruling of a civil case.[18][19]

An artist's conception of Crispus Attucks (1723–1770), the first "martyr" of the American Revolution.

The popular conception of a race-based slave system did not fully develop until the 18th century. The Dutch West India Company introduced slavery in 1625 with the importation of eleven black slaves into New Amsterdam (present-day New York City). All the colony's slaves, however, were freed upon its surrender to the British.[20] Massachusetts was the first British colony to legally recognize slavery in 1641. In 1662 Virginia passed a law that children of enslaved women (who were of African descent and thus foreigners) took the status of the mother, rather than that of the father, as under English common law. This principle was called partus sequitur ventrum.[21][22] By an act of 1699, the colony ordered all free blacks deported, virtually defining as slaves all persons of African descent who remained in the colony.[23] In 1670 the colonial assembly passed a law prohibiting free and baptized negroes (and Indians) from purchasing Christians (in this act meaning English or European whites) but allowing them to buy persons "of their owne nation."[24]

The earliest African-American congregations and churches were organized before 1800 in both northern and southern cities following the Great Awakening. By 1775, Africans made up 20% of the population in the American colonies, which made them the second largest ethnic group after the English.[25] During the 1770s, Africans, both enslaved and free, helped rebellious English colonists secure American Independence by defeating the British in the American Revolution.[26] Africans and Englishmen fought side by side and were fully integrated.[27]

James Armistead, an African American, played a large part in making possible the 1781 Yorktown victory, which established the United States as an independent nation.[28] Baron Closen, a German officer in the French Royal Deux-Ponts Regiment, estimated the American army at Yorktown to be about one quarter black and it is estimated that more than a third of the Americans actually engaged were black.[29] Other prominent African Americans were Prince Whipple and Oliver Cromwell, both of whom are possibly depicted in the front of the boat in the famous Washington Crossing the Delaware portrait.

By 1860, there were 3.5 million enslaved African Americans in the United States due to the Atlantic slave trade, and another 500,000 African Americans lived free across the country.[30] In 1863, during the American Civil War, President Abraham Lincoln signed the Emancipation Proclamation. The proclamation declared that all slaves in states which had seceded from the Union were free.[31] Advancing Union troops enforced the proclamation with Texas being the last state to be emancipated in 1865.[32]

Reconstruction and Jim Crow

Jesse Owens shook racial stereotypes both with Nazis and segregationists in the USA at the 1936 Berlin Olympics.

African Americans quickly set up congregations for themselves, as well as schools and community/civic associations, to have space away from white control or oversight. While the post-war reconstruction era was initially a time of progress for African Americans, in the late 1890s, Southern states enacted Jim Crow laws to enforce racial segregation and disenfranchisement.[33] Most African Americans followed the Jim Crow laws, using a mask of compliance to prevent becoming victims of racially motivated violence. To maintain self-esteem and dignity, African Americans such as Anthony Overton and Mary McLeod Bethune continued to build their own schools, churches, banks, social clubs, and other businesses.[34]

In the last decade of the 19th century, racially discriminatory laws and racial violence aimed at African Americans began to mushroom in the United States. These discriminatory acts included racial segregation—upheld by the United States Supreme Court decision in Plessy v. Ferguson in 1896[35]—which was legally mandated by southern states and nationwide at the local level of government, voter suppression or disenfranchisement in the southern states, denial of economic opportunity or resources nationwide, and private acts of violence and mass racial violence aimed at African Americans unhindered or encouraged by government authorities.

Great Migration and Civil Rights Movement

An African-American boy outside of Cincinnati, Ohio in the 1940s.

The desperate conditions of African Americans in the South that sparked the Great Migration of the early 20th century,[36] combined with a growing African-American community in the Northern United States, led to a movement to fight violence and discrimination against African Americans that, like abolitionism before it, crossed racial lines. The Civil Rights Movement from 1954 to 1968 was directed at abolishing racial discrimination against African Americans, particularly in the Southern United States. The March on Washington for Jobs and Freedom and the conditions which brought it into being are credited with putting pressure on President John F. Kennedy and Lyndon B. Johnson.

March on Washington, August 28, 1963, shows civil rights leaders and union leaders.

Johnson put his support behind passage of the Civil Rights Act of 1964 that banned discrimination in public accommodations, employment, and labor unions, and the Voting Rights Act of 1965, which expanded federal authority over states to ensure black political participation through protection of voter registration and elections. By 1966, the emergence of the Black Power movement, which lasted from 1966 to 1975, expanded upon the aims of the Civil Rights Movement to include economic and political self-sufficiency, and freedom from white authority.[37]

During the postwar period, many African Americans continued to be economically disadvantaged relative to other Americans. Average black income stood at 54% of that of white workers in 1947, and 55% in 1962. In 1959, median family income for whites was $5,600, compared with $2,900 for nonwhite families. In 1965, 43% of all black families fell into the poverty bracket, earning under $3,000 a year. The Sixties saw improvements in the social and economic conditions of many black Americans.[38]

From 1965 to 1969, black family income rose from 54% to 60% of white family income. In 1968, 23% of black families earned under $3,000 a year, compared with 41% in 1960. In 1965, 19% of black Americans had incomes equal to the national median, a proportion that rose to 27% by 1967. In 1960, the median level of education for blacks had been 10.8 years, and by the late Sixties the figure rose to 12.2 years, half a year behind the median for whites.[38]

Post-Civil Rights era

Politically and economically, African Americans have made substantial strides during the post-civil rights era. In 1989, Douglas Wilder became the first African American elected governor in U.S. history. Currently, Deval Patrick of Massachusetts, is the only African-American governor in office. Clarence Thomas became the second African-American Supreme Court Justice. In 1992 Carol Moseley-Braun of Illinois became the first African-American woman elected to the U.S. Senate. There were 8,936 black officeholders in the United States in 2000, showing a net increase of 7,467 since 1970. In 2001 there were 484 black mayors.

In 2005, the number of Africans immigrating to the United States, in a single year, surpassed the peak number who were involuntarily brought to the United States during the Atlantic Slave Trade.[39] On November 4, 2008, Democratic Senator Barack Obama defeated Republican Senator John McCain to become the first African American to be elected President. At least 95 percent of African-American voters voted for Obama.[40][41] He also received overwhelming support from young and educated whites, a majority of Asians,[42] Hispanics,[42] and Native Americans[43] picking up a number of new states in the Democratic electoral column.[40][41] Obama lost the overall white vote, although he won a larger proportion of white votes than any previous nonincumbent Democratic presidential candidate since Jimmy Carter.[44] Four years later, Obama was reelected president by a similar margin on November 6, 2012.


African Americans as a percentage of total population, 2000.
U.S. Census map indicating U.S. counties with fewer than 25 black or African-American inhabitants
Percentage of population self-reported as African-American by state in 2010:

In 1790, when the first U.S. Census was taken, Africans (including slaves and free people) numbered about 760,000—about 19.3% of the population. In 1860, at the start of the Civil War, the African-American population had increased to 4.4 million, but the percentage rate dropped to 14% of the overall population of the country. The vast majority were slaves, with only 488,000 counted as "freemen". By 1900, the black population had doubled and reached 8.8 million.

In 1910, about 90% of African Americans lived in the South. Large numbers began migrating north looking for better job opportunities and living conditions, and to escape Jim Crow laws and racial violence. The Great Migration, as it was called, spanned the 1890s to the 1970s. From 1916 through the 1960s, more than 6 million black people moved north. But in the 1970s and 1980s, that trend reversed, with more African Americans moving south to the Sun Belt than leaving it.

The following table of the African-American population in the United States over time shows that the African-American population, as a percentage of the total population, declined until 1930 and has been rising since then.
African Americans in the United States[45]
Year Number % of total
% Change
(10 yr)
Slaves % in slavery
1790 757,208 19.3% (highest)  – 697,681 92%
1800 1,002,037 18.9% 32.3% 893,602 89%
1810 1,377,808 19.0% 37.5% 1,191,362 86%
1820 1,771,656 18.4% 28.6% 1,538,022 87%
1830 2,328,642 18.1% 31.4% 2,009,043 86%
1840 2,873,648 16.8% 23.4% 2,487,355 87%
1850 3,638,808 15.7% 26.6% 3,204,287 88%
1860 4,441,830 14.1% 22.1% 3,953,731 89%
1870 4,880,009 12.7% 9.9%  –  –
1880 6,580,793 13.1% 34.9%  –  –
1890 7,488,788 11.9% 13.8%  –  –
1900 8,833,994 11.6% 18.0%  –  –
1910 9,827,763 10.7% 11.2%  –  –
1920 10.5 million 9.9% 6.8%  –  –
1930 11.9 million 9.7% (lowest) 13%  –  –
1940 12.9 million 9.8% 8.4%  –  –
1950 15.0 million 10.0% 16%  –  –
1960 18.9 million 10.5% 26%  –  –
1970 22.6 million 11.1% 20%  –  –
1980 26.5 million 11.7% 17%  –  –
1990 30.0 million 12.1% 13%  –  –
2000 34.6 million 12.3% 15%  –  –
2010 38.9 million 12.6% 12%  –  –

By 1990, the African-American population reached about 30 million and represented 12% of the U.S. population, roughly the same proportion as in 1900.[46] In 2010, 38.9 million Americans identified as "Black or African-American," representing 12.6% of the population. Controversy has surrounded the "accurate" population count of African Americans for decades. The NAACP believed it was under counted intentionally to minimize the significance of the black population in order to reduce their political power base.

At the time of the African Americans identified as Hispanic or Latino in origin,[9] many of whom may be of Brazilian, Puerto Rican, Dominican, Cuban, Haitian, or other Latin American descent. The only self-reported ancestral groups larger than African Americans are the Irish and Germans.[47] Because many African Americans trace their ancestry to colonial American origins, some simply self-identify as "American".

According to the Arab Americans, the census bureau also announced in 2014 that it may establish an additional new ethnic category for populations from the Middle East, North Africa and the Arab world.[52]

U.S. cities

Almost 58% of African Americans lived in metropolitan areas in 2000. With over 2 million black residents, New York City had the largest black urban population in the United States in 2000, overall the city has a 28% black population. Chicago has the second largest black population, with almost 1.6 million African Americans in its metropolitan area, representing about 18 percent of the total metropolitan population.

Among cities of 100,000 or more, African Americans in Atlanta), Memphis, Tennessee (61%), and Washington, D.C. (50.7%).

The nation's most affluent county with an African-American majority is Charles City County in Virginia. Queens County, New York is the only county with a population of 65,000 or more where African Americans have a higher median household income than White Americans.[53]

Seatack is currently the oldest African American community in the United States.[54] It survives today with a vibrant and very active civic community.[55]


By 2000, African Americans had advanced greatly. They still lagged overall in education attainment compared to white or Asian Americans, with 14 percent with four-year and 5 percent with advanced degrees, though it was higher than for other minorities.[56] African Americans attend college at about half the rate of whites, but at a greater rate than Americans of Hispanic origin. More African-American women attend and complete college than men. Black schools for kindergarten through twelfth grade students were common throughout the U.S., and a pattern towards re-segregation is currently occurring across the country.[57]

Historically black colleges and universities remain today which were originally set up when segregated colleges did not admit African Americans. As late as 1947, about one third of African Americans over 65 were considered to lack the literacy to read and write their own names. By 1969, illiteracy as it had been traditionally defined, had been largely eradicated among younger African Americans.[58]

US Census surveys showed that by 1998, 89 percent of African Americans aged 25 to 29 had completed high school, less than whites or Asians, but more than Hispanics. On many college entrance, standardized tests and grades, African Americans have historically lagged behind whites, but some studies suggest that the achievement gap has been closing. Many policy makers have proposed that this gap can and will be eliminated through policies such as affirmative action, desegregation, and multiculturalism.[59]

The average graduation rate of blacks in the United States is 52%. Separating this statistic into component parts shows it varies greatly depending upon the state and the school district examined. 38% of black males graduated in the state of New York but in Maine 97% graduated and exceeded the white male graduation rate by 11 percentage points.[60] In much of the southeastern United States and some parts of the southwestern United States the graduation rate of white males was in fact below 70% such as in Florida where a 62% of white males graduated high school. Examining specific school districts paints an even more complex picture. In the Detroit school district the graduation rate of black males was 20% but 7% white males. In the New York City school district 28% of black males graduate high school compared to 57% of white males. In Newark County 76% of black males graduated compared to 67% for white males.[60]

In Chicago, Marva Collins, an African-American educator, created a low cost private school specifically for the purpose of teaching low-income African-American children whom the public school system had labeled as being "learning disabled".[61] One article about Marva Collins' school stated,

Working with students having the worst of backgrounds, those who were working far below grade level, and even those who had been labeled as 'unteachable,' Marva was able to overcome the obstacles. News of third grade students reading at ninth grade level, four-year-olds learning to read in only a few months, outstanding test scores, disappearance of behavioral problems, second-graders studying Shakespeare, and other incredible reports, astounded the public.[62]
During the 2006–2007 school year, Collins' school charged $5,500 for tuition, and parents said that the school did a much better job than the Chicago public school system.[63] Meanwhile, during the 2007–2008 year, Chicago public school officials claimed that their budget of $11,300 per student was not enough.[64]

Economic status

The US homeownership rate according to race.[65]

Economically, African Americans have benefited from the advances made during the Civil Rights era, particularly among the educated, but not without the lingering effects of historical marginalization when considered as a whole. The racial disparity in poverty rates has narrowed. The black middle class has grown substantially. In 2010, 45% of African Americans owned their homes, compared to 67% of all Americans.[66] The poverty rate among African Americans has decreased from 26.5% in 1998 to 24.7% in 2004, compared to 12.7% for all Americans.[67]

This graph shows the real median US household income by race: 1967 to 2011, in 2011 dollars.[68]

African Americans have a combined buying power of over $892 billion currently and likely over $1.1 trillion by 2012.[69][70] In 2002, African American-owned businesses accounted for 1.2 million of the US's 23 million businesses.[71] As of 2011 African American-owned business account for approximately 2 million US businesses.[72] Black-owned businesses experienced the largest growth in number of businesses among minorities from 2002 to 2011.[72]

In 2004, African-American men had the third-highest earnings of American minority groups after Asian Americans and non-Hispanic whites.[73]

Twenty-five percent of blacks had white-collar occupations (management, professional, and related fields) in 2000, compared with 33.6% of Americans overall.[74][75] In 2001, over half of African-American households of married couples earned $50,000 or more.[75] Although in the same year African Americans were over-represented among the nation's poor, this was directly related to the disproportionate percentage of African-American families headed by single women; such families are collectively poorer, regardless of ethnicity.[75]

In 2006, the median earnings of African-American men was more than black and non-black American women overall, and in all educational levels.[76][77][78][79][80] At the same time, among American men, income disparities were significant; the median income of African-American men was approximately 76 cents for every dollar of their European American counterparts, although the gap narrowed somewhat with a rise in educational level.[76][81]

Overall, the median earnings of African-American men were 72 cents for every dollar earned of their Asian American counterparts, and $1.17 for every dollar earned by Hispanic men.[76][79][82] On the other hand by 2006, among American women with post-secondary education, African-American women have made significant advances; the median income of African-American women was more than those of their Asian-, European- and Hispanic American counterparts with at least some college education.[77][78][83]

The US public sector is the single most important source of employment for African Americans.[84] During 2008–2010, 21.2% of all Black workers were public employees, compared with 16.3% of non-Black workers.[84] Both before and after the onset of the Great Recession, African Americans were 30% more likely than other workers to be employed in the public sector.[84]

The public sector is also a critical source of decent-paying jobs for Black Americans. For both men and women, the median wage earned by Black employees is significantly higher in the public sector than in other industries.[84]

In 1999, the median income of African-American families was $33,255 compared to $53,356 of European Americans. In times of economic hardship for the nation, African Americans suffer disproportionately from job loss and underemployment, with the black underclass being hardest hit. The phrase "last hired and first fired" is reflected in the Bureau of Labor Statistics unemployment figures. Nationwide, the October 2008 unemployment rate for African Americans was 11.1%,[85] while the nationwide rate was 6.5%.[86]

The income gap between black and white families is also significant. In 2005, employed blacks earned 65% of the wages of whites, down from 82% in 1975.[67] The New York Times reported in 2006 that in Queens, New York, the median income among African-American families exceeded that of white families, which the newspaper attributed to the growth in the number of two-parent black families. It noted that Queens was the only county with more than 65,000 residents where that was true.[53]

In 2011, it was reported that 72% of black babies were born to unwed mothers.[87] The poverty rate among single-parent black families was 39.5% in 2005, according to Williams, while it was 9.9% among married-couple black families. Among white families, the respective rates were 26.4% and 6% in poverty.[88]


The life expectancy for Black men in 2008 was 70.8 years.[89] Life expectancy for Black women was 77.5 years in 2008.[89] In 1900, when information on Black life expectancy started being collated, a Black man could expect to live to 32.5 years and a Black woman 33.5 years.[89] In 1900, White men lived an average of 46.3 years and White women lived an average of 48.3 years.[89] African-American life expectancy at birth is persistently five to seven years lower than European Americans.[90]

Black people have higher rates of obesity, diabetes and hypertension than the US average.[89] For adult Black men, the rate of obesity was 31.6% in 2010.[91] For adult Black women, the rate of obesity was 41.2% in 2010.[91] African Americans have higher rates of mortality than does any other racial or ethnic group for 8 of the top 10 causes of death.[92] The cancer incidence rate among African Americans is 10% higher than among European Americans.[93]

Violence has an impact upon African-American life expectancy. A report from the U.S. Department of Justice states "In 2005, homicide victimization rates for blacks were 6 times higher than the rates for whites".[94] The report also found that "94% of black victims were killed by blacks."[94]

AIDS is one of the top three causes of death for African-American men aged 25–54 and for African-American women aged 35–44 years. In the United States, African Americans make up about 48% of the total HIV-positive population and make up more than half of new HIV cases. The main route of transmission for women is through unprotected heterosexual sex. African-American women are 19 times more likely to contract HIV than other women.[95]

Washington, D.C. has the nation's highest rate of HIV/AIDS infection, at 3%. This rate is comparable to what is seen in West Africa, and is considered a severe epidemic.[96] Dr. Ray Martins, Chief Medical Officer at the Whitman-Walker Clinic, the largest provider of HIV care in Washington D.C., estimated that the actual underlying percent with HIV/AIDS in the city is "closer to five percent".[96]


According to a Gallup survey conducted from June to September 2012, it found that 4.6 percent of Black or African Americans self identify as LGBT; this is greater than the estimated 3.4 percent of American adults that self identify as LGBT in the total population.[97]


Religious affiliation of African Americans
Mount Zion United Methodist Church is the oldest African-American congregation in Washington, D.C.
Mosque No. 7 in Harlem, New York City

The majority of African Americans are Protestant of whom many follow the historically black churches.[98] Black church refers to churches which minister predominantly African-American congregations. Black congregations were first established by freed slaves at the end of the 17th century, and later when slavery was abolished more African Americans were allowed to create a unique form of Christianity that was culturally influenced by African spiritual traditions.[99]

According to a 2007 survey, more than half of the African-American population are part of the historically black churches.[100] The largest Protestant denomination among African Americans are the Baptists,[101] distributed mainly in four denominations, the largest being the National Baptist Convention, USA and the National Baptist Convention of America.[102] The second largest are the Methodists,[103] the largest sects are the African Methodist Episcopal Church and the African Methodist Episcopal Zion Church.[102][104]

Pentecostals are distributed among several different religious bodies with the Church of God in Christ as the largest among them by far.[102] About 16% of African-American Christians are members of white Protestant communions,[103] these denominations (which include the United Church of Christ) mostly have a 2 to 3% African-American membership.[105] There are also large numbers of Roman Catholics, constituting 5% of the African-American population.[100] Of the total number of Jehovah's Witnesses, 22% are black.[98]

Some African Americans follow Islam. Historically, between 15 to 30% of enslaved Africans brought to the Americas were Muslims, but most of these Africans were converted to Christianity during the era of American slavery.[106] However during the 20th century, some African Americans converted to Islam, mainly through the influence of Nation of Islam, founded during the 1930s, which attracted at least 20,000 people as of 1963,[107][108] prominent members included activist Malcolm X and boxer Muhammad Ali.[109]

Malcolm X is considered the first person to start the movement among African Americans towards mainstream Islam, after he left the Nation and made the pilgrimage to Mecca.[110] In 1975, Warith Deen Mohammed, the son of Elijah Muhammad who took control of the Nation after his death, guided majority of its members to orthodox Islam.[111] However, few members rejected these changes, in particular Louis Farrakhan, who revived the Nation of Islam in 1978 based on its original teachings.

African-American Muslims constitute 20% of the total U.S. Muslim population,[112] the majority are Sunni or orthodox Muslims, some of these identify under the community of W. Deen Mohammed.[113][114] The Nation of Islam led by Louis Farrakhan has a membership from 20,000–50,000 members.[115]

There are relatively few African-American Jews; estimates of their number range from 20,000[116] to 200,000.[117] Most of these Jews are part of mainstream groups such as the Reform, Conservative, or Orthodox branches of Judaism; although there are significant numbers of people who are part of non-mainstream Jewish groups, largely the Black Hebrew Israelites, whose beliefs include the claim that African Americans are descended from the Biblical Israelites.[118]


African American Vernacular English (AAVE) is a variety (dialect, ethnolect, and sociolect) of American English, commonly spoken by urban working-class and largely bi-dialectal middle-class African Americans.[119] Non-linguists sometimes call it Ebonics (a term that also has other meanings and connotations).

African American Vernacular English evolved during the antebellum period through interaction between speakers of 16th and 17th century English of Great Britain and Ireland and various West African languages. As a result, the variety shares parts of its grammar and phonology with the Southern American English dialect. Where African American Vernacular English differs from Standard American English (SAE) is in certain pronunciation characteristics, tense usage and grammatical structures that were derived from West African languages, particularly those belonging to the Niger-Congo family.[120]

Virtually all habitual speakers of African American Vernacular English can understand and communicate in Standard American English. As with all linguistic forms, AAVE's usage is influenced by various factors, including geographical, educational and socioeconomic background, as well as formality of setting.[120] Additionally, there are many literary uses of this variety of English, particularly in African-American literature.



According to a Y-DNA study by Sims et al. (2007), the majority (~60%) of African Americans belong to various subclades of the E3a (E1b1a) paternal haplogroup. This is the most common genetic paternal lineage found today among West/Central African males, and is also a signature of the historical Bantu migrations. The next most frequent Y-DNA haplogroup observed amongst African Americans is the R1b clade, which around 15% of African Americans carry. This lineage is most common today among Northwestern European males. The remaining African Americans mainly belong to the paternal haplogroup I (~7%), which is also frequent in Northwestern Europe.[121]


According to an mtDNA study by Salas et al. (2005), the maternal lineages of African Americans are most similar to haplogroups that are today especially common in West Africa (>55%), followed closely by West-Central Africa and Southwestern Africa (<41%). The characteristic West African haplogroups L1b, L2b,c,d, and L3b,d and West-Central African haplogroups L1c and L3e in particular occur at high frequencies among African Americans. As with the paternal DNA of African Americans, contributions from other parts of the continent to their maternal gene pool are insignificant.[122]

Autosomal DNA

According to an autosomal DNA study by Bryc et al. (2009), the overall ancestry of African Americans was formed through historic admixture between West/Central Africans (mainly females) and Europeans (mainly males). Consequently, African Americans have a genome-wide average of 78.1% West African ancestry and 18.5% European ancestry, with very large variation among individuals. The West African ancestral component in African Americans is also primarily affiliated with speakers from the non-Bantu branches of the Niger-Congo (Niger-Kordofanian) family.[123]

Traditional names

African-American names are part of the cultural traditions of African Americans. Prior to the 1950s and 1960s, most African American names closely resembled those used within European American culture.[124] Babies of that era were generally given a few very common names, with children using nicknames to distinguish the various people with the same name. With the rise of 1960s civil rights movement, there was a dramatic increase in names of various origins.[125]

By the 1970s and 1980s, it had become common among African Americans to invent new names, although many of the invented names took elements from popular existing names. Prefixes such as La/Le, Da/De, Ra/Re, or Ja/Je and suffixes like -ique/iqua, -isha, and -aun/-awn are common, as well as inventive spellings for common names. The book Baby Names Now: From Classic to Cool--The Very Last Word on First Names places the origins of "La" names in African American culture in New Orleans.[126]

Even with the rise of inventive names, it is still common for African Americans to use biblical, historic, or European names. Daniel, Christopher, Michael, David, James, Joseph, and Matthew were thus among the most frequent names for African American boys in 2013.[124][127][128]

The name LaKeisha is typically considered American in origin, but has elements of it pulled from both French and West/Central African roots. Other names like LaTanisha, JaMarcus, DeAndre, and Shaniqua were created in the same way. Punctuation marks are seen more often within African-American names than other American names, such as the names Mo'nique and D'Andre.[124]

Contemporary issues

African Americans have improved their social and economic standing significantly since the Civil Rights Movement and recent decades have witnessed the expansion of a robust, African American middle class across the United States. Unprecedented access to higher education and employment in addition to representation in the highest levels of American government has been gained by African Americans in the post-civil rights era.

Nevertheless, due in part to the legacy of slavery, racism and discrimination, African Americans as a group remain at a pronounced economic, educational and social disadvantage in many areas relative to European Americans. Persistent social, economic and political issues for many African Americans include inadequate health care access and delivery; institutional racism and discrimination in housing, education, policing, criminal justice and employment; crime, poverty and substance abuse.

One of the most serious and long standing issues within African-American communities is poverty. Poverty itself is a hardship as it is related to marital stress and dissolution, health problems, low educational attainment, deficits in psychological functioning, and crime.[129] In 2004, 24.7% of African-American families lived below the poverty level.[67] In 2007, the average African-American income was $33,916, compared with $54,920 for whites.[130]

Politics and social issues

President Barack Obama at White House Easter Egg Roll, with Michelle, Malia and Sasha, and Michelle's mother, Marian Robinson

Collectively, African Americans are more involved in the American political process than other minority groups in the United States, indicated by the highest level of voter registration and participation in elections among these groups in 2004.[131] African Americans collectively attain higher levels of education than immigrants to the United States.[131] African Americans also have the highest level of Congressional representation of any minority group in the U.S.[132]

The large majority of African Americans support the

  • Richard Thompson Ford Name Games, Slate, September 16, 2004. Article discussing the problems of defining African American
  • "Of Arms & the Law: Don Kates on Afro-American Homicide Rates"
  • Magazine (June 2006) Trace ElementsScientific American Reconnecting African Americans to an ancestral past
  • "The Definition of Political Absurdity", San Francisco Chronicle, March 2, 2007
  • African American archaeology in Sacramento, California pdf
  • African American archaeology in Oakland, California —See Part III, Chap 10
  • Black History related original documents and photos
  • President Obama's Speech to the NAACP on July 16, 2009—full video by MSNBC
  • Black or African American?, Frank Newport. Gallup, September 28, 2007
  • The Long Journey of Black Americans – slideshow by The First Post

External links

  • Jack Salzman, ed., Encyclopedia of Afro-American culture and history, New York, New York : Macmillan Library Reference USA, 1996.
  • African American Lives, edited by Henry L. Gates, Evelyn Brooks Higginbotham, Oxford University Press, 2004—more than 600 biographies.
  • From Slavery to Freedom. A History of African Americans, by John Hope Franklin, Alfred Moss, McGraw-Hill Education 2001, standard work, first edition in 1947.
  • Black Women in America: An Historical Encyclopedia, Rosalyn Terborg-Penn (Editor), Elsa Barkley Brown (Editor), Paperback Edition, Indiana University Press 2005.
  • Baugh, J. (Summer 1991). "The Politicization of Changing Terms of Self Reference Among American Slave Descendants". American Speech 66 (2): 133–46.  

Further reading

  • Centerwall, Brandon S. (1984). "Race, socioeconomic status, and domestic homicide, Atlanta, 1971–72".  
  • Hawkins, Darnell F. (1993). "Inequality, Culture, and Interpersonal Violence".  
  • Neapolitan, Jerome L. (1998). "Cross-National Variation in Homicide; Is Race A Factor?". Criminology 36 (1): 139–156.  
  • Bohlen, C. (May 18, 1986). "Does She Say the Same Things in her Native Tongue?".  
  • Felder, J. (1992). From the Statue of Liberty to the Statue of Bigotry. New York: Jack Felder. 
  • Felder, J. (July 16, 1990). "Black Origins and Lady Liberty". Daily Challenge. 
  • Sinclair, T. (July 5, 1986). "Was Original Statue a Tribute to Blacks?". New York Voice. 
  • "Statue of Liberty".  
  • Altman, Susan. The Encyclopedia of African-American Heritage.  
  • Stewart, Earl L. (1998). African American Music: An Introduction.  


  1. ^ "The Black Population: 2010" (PDF). September 2011. Retrieved June 3, 2013. 
  2. ^ "Pew Forum: A Religious Portrait of African-Americans". The Pew Forum on Religion & Public Life. January 30, 2009. Retrieved October 31, 2012. 
  3. ^ "“Black or African American” refers to a person having origins in any of the Black racial groups of Africa. The Black racial category includes people who marked the “Black, African Am., or Negro” checkbox. It also includes respondents who reported entries such as African American; Sub-Saharan African entries, such as Kenyan and Nigerian; and Afro-Caribbean entries, such as Haitian and Jamaican."
  4. ^ "African Americans are citizens or residents of the United States who have origins in any of the black populations of Africa. In the United States, the terms are generally used for Americans with at least partial Sub-Saharan African ancestry."
  5. ^ Carol Lynn Martin, Richard Fabes (2008). Discovering Child Development. Cengage Learning. p. 19.  
  6. ^ Don C. Locke, Deryl F. Bailey (2013). Increasing Multicultural Understanding. SAGE Publications. p. 106.  
  7. ^ "African American". American Heritage Dictionary. Houghton Mifflin Harcourt. Retrieved March 20, 2014. 
  8. ^ a b "The size and regional distribution of the black population". Lewis Mumford Center. Archived from the original on October 12, 2007. Retrieved October 1, 2007. 
  9. ^ a b American FactFinder, United States Census Bureau. "United States – QT-P4. Race, Combinations of Two Races, and Not Hispanic or Latino: 2000". Retrieved January 20, 2011. 
  10. ^ Gomez, Michael A: Exchanging Our Country Marks: The Transformation of African Identities in the Colonial and Antebellum South, p. 29. Chapel Hill, NC: University of North Carolina, 1998
  11. ^ Rucker, Walter C. (2006). The river flows on: Black resistance, culture, and identity formation in early America. LSU Press. p. 126.  
  12. ^ a b Richard Robert Wright (1941) "Negro Companions of the Spanish Explorers", Phylon Vol. 2, No. 4
  13. ^ Hashaw, Tim (January 21, 2007). "The First Black Americans".  
  14. ^ "The shaping of Black America: forthcoming 400th celebration". June 26, 2006. Retrieved January 20, 2011. 
  15. ^ "The First Black Americans – U.S. News & World Report". January 29, 2007. Archived from the original on February 2, 2011. Retrieved January 20, 2011. 
  16. ^ Jordan, Winthrop (1968). White Over Black: American attitudes Toward the Negro, 1550–1812. University of North Carolina Press. 
  17. ^ Higginbotham, A. Leon (1975). In the Matter of Color: Race and the American Legal Process: The Colonial Period. Greenwood Press. 
  18. ^ The Free Negro In Virginia, 1619–1865John Henderson Russell. , Baltimore: Johns Hopkins Press, 1913, pp. 29–30, scanned text online
  19. ^ Frank W. Sweet (July 2005). Legal History of the Color Line: The Rise and Triumph of the One-Drop Rule. Backintyme. p. 117.  
  20. ^ Hodges, Russel Graham (1999), Root and Branch: African Americans in New York and East Jersey, 1613–1863, Chapel Hill, North Carolina: University of North Carolina Press 
  21. ^ Taunya Lovell Banks, "Dangerous Woman: Elizabeth Key's Freedom Suit – Subjecthood and Racialized Identity in Seventeenth Century Colonial Virginia", 41 Akron Law Review 799 (2008), Digital Commons Law, University of Maryland Law School, accessed Apr 21, 2009
  22. ^ PBS. Africans in America: the Terrible Transformation. "From Indentured Servitude to Racial Slavery." Accessed Sep 13, 2011.
  23. ^ William J. Wood, "The Illegal Beginning of American Slavery", ABA Journal, 1970, American Bar Association
  24. ^ Russell, John H. (June 1916). "Colored Freemen as Slave Owners in Virginia". Journal of Negro History 1: 233–242. 
  25. ^ "Scots to Colonial North Carolina Before 1775". Retrieved April 20, 2012. 
  26. ^ "African Americans in the American Revolution". June 6, 1999. Retrieved January 20, 2011. 
  27. ^ "". Retrieved January 20, 2011. 
  28. ^ "". Time. Archived from the original on January 19, 2011. Retrieved January 20, 2011. 
  29. ^ The Revolution's Black Soldiers by Robert A. Selig, Ph.D.
  30. ^ Boddy-Evans, Alistair. "The Trans-Atlantic Slave Trade". African History. Retrieved June 4, 2007. 
  31. ^ "The Emancipation Proclamation". Featured Documents.  
  32. ^ "History of Juneteenth". 2005. Archived from the original on May 27, 2007. Retrieved June 7, 2007. 
  33. ^ Davis, Ronald L.F., PhD. "Creating Jim Crow: In-Depth Essay". The History of Jim Crow.  
  34. ^ Davis, Ronald, PhD. "Surviving Jim Crow". The History of Jim Crow.  
  35. ^ Plessy v. Ferguson 163 U.S. 537 (1896)
  36. ^ "The Great Migration". African American World.  
  37. ^ "The March On Washington, 1963". Abbeville Press. Archived from the original on October 12, 2007. Retrieved October 22, 2007. 
  38. ^ a b The Unfinished Journey: America Since World War II by William H. Chafe
  39. ^ Roberts, Sam (21 February 2005). "More Africans Enter U.S. Than in Days of Slavery". New York Times. Retrieved 26 October 2014. 
  40. ^ a b "Exit polls: Obama wins big among young, minority voters". CNN. November 4, 2008. Retrieved June 22, 2010. 
  41. ^ a b Kuhn, David Paul (November 5, 2008). "Exit polls: How Obama won".  
  42. ^ a b "Exit polls". New York Times. 2008. Retrieved September 6, 2012. 
  43. ^ "Paying Attention to the Native American Vote – Votes of Native Americans could impact several battleground states". November 4, 2008. Retrieved April 20, 2012. 
  44. ^ Noah, Timothy (November 10, 2008). "". Archived from the original on January 24, 2011. Retrieved January 20, 2011. 
  45. ^ This table gives the African-American population in the United States over time, based on U.S. Census figures. (Numbers from years 1920 to 2000 are based on U.S. Census figures as given by the Time Almanac of 2005, p. 377.)
  46. ^ "Time Line of African American History, 1881–1900". Retrieved April 20, 2012. 
  47. ^ "c2kbr01-2.qxd" (PDF). Archived from the original on January 2, 2011. Retrieved January 20, 2011. 
  48. ^ a b
  49. ^
  50. ^
  51. ^ "2010 CENSUS PLANNING MEMORANDA SERIES". United States Census Bureau. Retrieved 3 November 2014. 
  52. ^ "Census Bureau explores new Middle East/North Africa ethnic category". Pew Research Center. Retrieved 3 November 2014. 
  53. ^ a b Black Incomes Surpass Whites in Queens
  54. ^ Rep. Rigell Honors 200+ Years of the Black Community.
  55. ^ SCCL
  56. ^ Issued August 2003: Educational Attainment by race and gender: Census 2000 Brief.
  57. ^ Kozol, J. . December 19, 2005. p. 26The Nation"Overcoming Apartheid", .
  58. ^ Public Information Office, U.S. Census Bureau. High School Completions at All-Time High, Census Bureau Reports. September 15, 2000.
  59. ^ "California". Closing the Achievement Gap. January 22, 2008. Retrieved April 20, 2012. 
  60. ^ a b Alonso, Andres A. "Black Male Graduation Rates". The Schott Foundation for Public Education. Retrieved September 24, 2014. 
  61. ^ "Marva Collins Seminars, Inc". Retrieved January 20, 2011. 
  62. ^ "Excerpts from Ordinary Children, Extraordinary Teachers and Marva Collins’ Way". Retrieved April 20, 2012. 
  63. ^ "Marva Collins School to close". June 5, 2008. Retrieved April 20, 2012. 
  64. ^ Chicago students skip school in funding protest, Associated Press, September 2, 2008.
  65. ^ "US Census Bureau, homeownership by race". Retrieved 2006-10-06. 
  66. ^ "Homeownership Rates by Race and Ethnicity of Householder". Retrieved April 20, 2012. 
  67. ^ a b c Carmen DeNavas-Walt, Bernadette D. Proctor, Cheryl Hill Lee (August 2005). "Income, Poverty, and Health Insurance Coverage in the United States: 2004" (PDF). United States Census Bureau. pp. 60–229. 
  68. ^ DeNavas-Walt, Carmen; Proctor, Bernadette D.; Smith, Jessica C. (September 2012). "Real Median Household Income by Race and Hispanic Origin: 1967 to 2010". Income, Poverty, and Health Insurance Coverage in the United States: 2011. U.S. Census Bureau. p. 8. 
  69. ^ "Report: Affluent African-Americans have 45% of buying power". February 22, 2008. Retrieved April 20, 2012. 
  70. ^ "Buying Power Among African Americans to Reach $1.1 Trillion by 2012". February 6, 2008. Retrieved April 20, 2012. 
  71. ^ Minority Groups Increasing Business Ownership at Higher Rate than National Average, Census Bureau Reports U.S. Census Press Release
  72. ^ a b Tozzi, John (July 16, 2010). "Minority Businesses Multiply But Still Lag Whites". Retrieved April 20, 2012. 
  73. ^ "Incomes, Earnings, and Poverty from the 2004 American Community Survey" (PDF). United States Census Bureau. August 2005. Archived from the original on November 1, 2006. Retrieved October 24, 2006. 
  74. ^ Peter Fronczek and Patricia Johnson (August 2003). "Occupations: 2000" (PDF). United States Census Bureau. Archived from the original on October 24, 2006. Retrieved October 24, 2006. 
  75. ^ a b c Jesse McKinnon (April 2003). "The Black Population in the United States: March 2002" (PDF). United States Census Bureau. Archived from the original on November 1, 2006. Retrieved October 24, 2006. 
  76. ^ a b c "PINC-03-Part 131". August 29, 2006. Retrieved January 20, 2011. 
  77. ^ a b "PINC-03-Part 254". August 29, 2006. Retrieved January 20, 2011. 
  78. ^ a b "PINC-03-Part 259". August 29, 2006. Retrieved January 20, 2011. 
  79. ^ a b "PINC-03-Part 135". August 29, 2006. Retrieved January 20, 2011. 
  80. ^ "PINC-03-Part 253". August 29, 2006. Retrieved January 20, 2011. 
  81. ^ "PINC-03-Part 128". August 29, 2006. Retrieved January 20, 2011. 
  82. ^ "PINC-03-Part 133". August 29, 2006. Retrieved January 20, 2011. 
  83. ^ "PINC-03-Part 5". August 29, 2006. Retrieved January 20, 2011. 
  84. ^ a b c d "Black Workers and the Public Sector", Dr Steven Pitts, University of California, Berkeley, Center for Labor Research and Education, April 4, 2011.
  85. ^ "". January 7, 2011. Archived from the original on December 13, 2010. Retrieved January 20, 2011. 
  86. ^ "". Archived from the original on January 20, 2011. Retrieved January 20, 2011. 
  87. ^ WASHINGTON, J. (2010). Blacks struggle with 72 percent unwed mothers rate.
  88. ^ Ammunition for poverty pimps Walter E. Williams, October 27, 2005.
  89. ^ a b c d e , June 5, 2012.The Los Angeles Times"Life expectancy gap narrows between blacks, whites", Rosie Mestel,
  90. ^ LaVeist TA (December 2003). "Racial segregation and longevity among African Americans: an individual-level analysis". Health Services Research 38 (6 Pt 2): 1719–33.  
  91. ^ a b CDC 2012. Summary Health Statistics for U.S. Adults: 2010, p. 107.
  92. ^ Hummer RA, Ellison CG, Rogers RG, Moulton BE, Romero RR (December 2004). "Religious involvement and adult mortality in the United States: review and perspective". Southern Medical Journal 97 (12): 1223–30.  
  93. ^ American Public Health Association (APHA), Eliminating Health Disparities: Toolkit (2004).
  94. ^ "Kaiser Daily HIV/AIDS Report Summarizes Opinion Pieces on U.S. AIDS Epidemic". The Body – The Complete HIV/AIDS Resource. June 20, 2005. Retrieved 2010-12-27. 
  95. ^ a b Alex Altman (17 March 2009). "Epedimic in Washington, D.C.". TIME. Time Inc. Retrieved 17 November 2014. 
    Sarah Moughty (1 December 2014). "AIDS in Black America: The World's 16th Worst Epidemic". FRONTLINE. PBS. Retrieved 17 November 2014. 
  96. ^ David Crary (18 October 2012). "Gallup study: 3.4 percent of US adults are LGBT".  
  97. ^ a b U.S.Religious Landscape Survey The Pew Forum on Religion and Public Life (February 2008). Retrieved on July 20, 2009.
  98. ^ The Black Church By Charyn D. Sutton. Energize Inc. Retrieved on November 18, 2009.
  99. ^ a b "A Religious Portrait of African-Americans". January 30, 2009. Retrieved April 20, 2012. 
  100. ^ Bill J. Leonard (2007). Baptists in America. Columbia University Press. pp. 34. ISBN 0-231-12703-0.
  101. ^ a b c The NCC's 2008 Yearbook of Churches reports a wide range of health care ministries National Council of Churches USA. February 14, 2008. Retrieved on June 22, 2009.
  102. ^ a b William Henry James, Stephen Lloyd Johnson (1997). Doin' drugs: patterns of African American addiction. University of Texas Press. p. 135. ISBN 0-292-74041-7.
  103. ^ Roger Finke, Rodney Stark (2005). The churching of America, 1776–2005: winners and losers in our religious economy. Rutgers University Press. pp. 235.
  104. ^ Alfred Abioseh Jarrett (2000). The impact of macro social systems on ethnic minorities in the United States. Greenwood Publishing Group. pp. 235. ISBN 0-275-93880-8.
  105. ^ Samuel S. Hill, Charles H. Lippy, Charles Reagan Wilson. Encyclopedia of religion in the South. Mercer University Press (2005). pp. 394. ISBN 978-0-86554-758-2.
  106. ^ Lomax. When the Word Is Given. pp. 15–16.  
  107. ^ Clegg, Claude Andrew (1998). An Original Man: The Life and Times of Elijah Muhammad. Macmillan. p. 115.  
  108. ^ Jacob Neusner. World Religions in America: An Introduction. Westminster John Knox Press (2003). pp. 180–181. ISBN 978-0-664-22475-2.
  109. ^ William W. Sales (1994). From civil rights to Black liberation: Malcolm X and the Organization of Afro-American Unity. South End Press. pp. 37. ISBN 978-0-89608-480-3.
  110. ^ Uzra Zeya (1990-01) Islam in America: The Growing Presence of American Converts to Islam Washington Report on Middle East Reports. Retrieved on November 16, 2009.
  111. ^ Muslim Americans: Middle Class and Mostly Mainstream (Technical report).  
  112. ^ Sacirbey, Omar (September 11, 2001). "When Unity is Long Overdue". Retrieved April 20, 2012. 
  113. ^ Terry, Don (May 3, 1993). "Black Muslims Enter Islamic Mainstream". New York Times. Retrieved April 20, 2012. 
  114. ^ "Farrakhan Set to Give Final Address at Nation of Islam's Birthplace". Fox News. December 6, 2011. Retrieved April 20, 2012. 
  115. ^ David Whelan (May 8, 2003). "'"A Fledgling Grant Maker Nurtures Young Jewish 'Social Entrepreneurs.  
  116. ^ Michael Gelbwasser (April 10, 1998). "Organization for black Jews claims 200,000 in U.S.".  
  117. ^ Angell, Stephen W. (May 2001). "Black Zion: African American Religious Encounters with Judaism". The North Star ( 
  118. ^ Edwards, Walter (2004). "African American Vernacular English: phonology". In Kortmann, Bernd. A Handbook of Varieties of English: CD-ROM. A Handbook of Varieties of English 2 (Walter de Gruyter). p. 383.  
  119. ^ a b Encyclopedia of Cross-Cultural School Psychology. Springer Science & Business Media. p. 405.  
  120. ^ Lynn M. Sims, Dennis Garvey and Jack Ballantyne (January 2007). "Sub-populations within the major European and African derived haplogroups R1b3 and E3a are differentiated by previously phylogenetically undefined Y-SNPs". Human Mutation 28 (1): 97.  
  121. ^ Antonio Salas, Ángel Carracedo, Martin Richards, and Vincent Macaulay (October 2005). "Charting the Ancestry of African Americans". American Journal of Human Genetics 77 (4): 676–680.  
  122. ^ Katarzyna Bryc, Adam Auton, Matthew R. Nelson, Jorge R. Oksenberg, Stephen L. Hauser, Scott Williams, Alain Froment, Jean-Marie Bodo, Charles Wambebe, Sarah A. Tishkoff, and Carlos D. Bustamante (January 12, 2010). "Genome-wide patterns of population structure and admixture in West Africans and African Americans". 107 (2): 786–791.  
  123. ^ a b c Wattenberg, Laura (May 7, 2013). The Baby Name Wizard, Revised 3rd Edition: A Magical Method for Finding the Perfect Name for Your Baby. Harmony.  
  124. ^ Moskowitz, Clara (November 30, 2010). "Baby Names Reveal More About Parents Than Ever Before". Live Science. 
  125. ^ Rosenkrantz, Linda; Satran, Paula Redmond (August 16, 2001). Baby Names Now: From Classic to Cool--The Very Last Word on First Names. St. Martin's Griffin.  
  126. ^ Lack, Evonne. "Popular African American Names". Retrieved 12 February 2014. 
  127. ^ Conley, Dalton (March 10, 2010). "Raising E and Yo...". Psychology Today. 
  128. ^ Oscar Barbarin, PhD. "Characteristics of African American Families" (PDF). University of North Carolina. Archived from the original on September 20, 2006. Retrieved September 23, 2006. 
  129. ^ "". October 21, 2009. Retrieved January 20, 2011. 
  130. ^ a b "Voting and Registration in the Election of November 2007" (PDF). March 2006. Archived from the original on June 5, 2007. Retrieved May 30, 2007. 
  131. ^ Jonathan D. Mott, PhD (February 4, 2010). "The United States Congress Quick Facts". Archived from the original on March 5, 2011. Retrieved January 20, 2011. 
  132. ^ "2004 Election Results". CNN. 2004. 
  133. ^ Dickson, David A. (1996). "American Society and the African American Foreign Policy Lobby: Constraints and Opportunities". Journal of Black Studies 27 (2): 139–151.  
  134. ^ a b "psi:output_files:HPTHER$$$6.PS" (PDF). Retrieved January 20, 2011. 
  135. ^ "Census Bureau Reports Families With Children Increasingly Face Unemployment, US Census Bureau, January 15, 2010". Retrieved April 20, 2012. 
  136. ^
  137. ^ Scott Clement and Sandhya Somashekhar (May 23, 2012). "After President Obama’s announcement, opposition to gay marriage hits record low". The Washington Post. Retrieved September 15, 2012. 
  138. ^ "Movement among black North Carolinians on gay marriage". Public Policy Polling. May 17, 2012. Retrieved September 15, 2012. 
  139. ^ "PA blacks shift quickly in favor of gay marriage". Public Policy Polling. May 23, 2012. Retrieved September 15, 2012. 
  140. ^ "Missouri will be a swing state this year, voters say". Public Policy Polling. Retrieved 6/1/2012. 
  141. ^
  142. ^ Siddiqui, Sabrina (July 3, 2012). "Ohio's Black Voters Support Same-Sex Marriage After Obama's Endorsement, Poll Finds". The Huffington Post. Retrieved October 9, 2012. 
  143. ^ "LeBron more popular than Gov. Scott in Florida". Public Policy Polling. Retrieved 6/8/2012. 
  144. ^ "Black Nevadans Support For Gay Marriage Surges After Obama Nod". August 29, 2012. Retrieved September 15, 2012. 
  145. ^ "Gay Marriage Gets First Ballot Wins". November 7, 2012. Retrieved November 11, 2012. 
  146. ^ "Blacks as Conservative as Republicans on Some Moral Issues". Archived from the original on January 21, 2011. Retrieved January 20, 2011. 
  147. ^ "". October 31, 2005. Archived from the original on January 10, 2011. Retrieved January 20, 2011. 
  148. ^ "BBN". Retrieved October 7, 2010. 
  149. ^ "Examining the Future of Black News Media". NPR. 
  150. ^ "How Will African Americans Get the News?". NPR. 
  151. ^ Mikal Muharrar (September–October 1998). "Media Blackface". FAIR. 
  152. ^ "BET Networks". Viacom. Retrieved September 6, 2012. 
  153. ^ "BET J". Archived from the original on 29 August 2007. 
  154. ^ "". Archived from the original on February 7, 2011. Retrieved January 20, 2011. 
  155. ^ Kaplan, Don (May 27, 2008). "". New York Post. Retrieved January 20, 2011. 
  156. ^ Black Television (BBTV) Set to Launch Worldwide in 2009
  157. ^ "". January 16, 2011. Archived from the original on January 20, 2011. Retrieved January 20, 2011. 
  158. ^ "NBC News & TheGrio". Retrieved January 20, 2011. 
  159. ^ "African-American Inventors". Archived from the original on June 13, 2007. Retrieved May 30, 2007. 
  160. ^ Stewart, Earl L. (1998). African American Music: An Introduction. New York: Schirmer Books. p. 3.  
  161. ^ Harris, Samantha (January 25, 2007). "Stepping into controversy: Some fraternity members fear film ‘Stomp the Yard’ portrays them as glamorized dance group, trivializes traditions".  
  162. ^ "Norbert Rillieux". Inventors Assistance League. Retrieved January 29, 2011. 
  163. ^ Sluby, Patricia Carter (2004). The Inventive Spirit of African Americans: Patented Ingenuity. Westport, Conn.: Praeger. pp. 30–33.  
  164. ^ "Jan Matzeliger".  
  165. ^ "Elijah McCoy (1844–1929)".  
  166. ^ "Granville T. Woods".  
  167. ^ "Garrett A. Morgan (1877–1963)".  
  168. ^ Michael N. Geselowitz (February 2004). "African American Heritage in Engineering". Retrieved October 7, 2010. 
  169. ^ a b "Frederick M. Jones (1893–1961)".  
  170. ^ McConnell, Wendy. "Lloyd Albert Quarterman". Project Nova,  
  171. ^ "Dr. Lloyd Quarterman". Black History Pages. Retrieved January 29, 2011. 
  172. ^ "Daniel Hale Williams". The Black Inventor Online Museum. Retrieved January 29, 2011. 
  173. ^ Williams, Scott. "Mark E. Dean". Computer Scientists of the African Diaspora,  
  174. ^ "Otis Boykin". The Black Inventor Online Museum. Retrieved January 29, 2011. 
  175. ^ Spangenburg, Ray; Moser, Diane (2003). African Americans in Science, Math, and Invention. New York: Facts on File. pp. 99–101.  
  176. ^ "". Retrieved January 20, 2011. 
  177. ^ "Martin Luther King, Jr". Archived from the original on June 13, 2007. Retrieved May 30, 2007. 
  178. ^ a b c Baugh, John (1999). Out of the Mouths of Slaves: African American Language and Educational Malpractice.  
  179. ^ "Language for a New African Reality". April 30, 2010. Retrieved April 20, 2012. 
  180. ^ Newport, Frank (September 28, 2007). "Black or African American?". Gallup. Archived from the original on September 6, 2010. Retrieved September 26, 2010. 
  181. ^ Miller, Pepper; Kemp, Herb (2006). What's Black About? Insights to Increase Your Share of a Changing African-American Market. Paramount Market Publishing, Inc. p. 8.  
  182. ^ Secular devotion: Afro-Latin music and imperial jazz – Page 249, Timothy Brennan – 2008
  183. ^ Yankees, gringos and USAnians retrieved 26 March 2014
  184. ^ McKinnon, Jesse. "The Black Population: 2000 United States Census Bureau" (PDF).  
  185. ^ "Revisions to the Standards for the Classification of Federal Data on Race and Ethnicity". Office of Management and Budget. 1997. 
  186. ^ "2010 Census Integrated Communications Campaign Plan" (PDF). 2010 Census. U.S. Census Bureau. August 2008. p. 225. Retrieved September 6, 2012. The Black audience includes all individuals of Black African descent. There are three major groups that represent the Black Audience in the United States. These groups are African Americans (Blacks born in the United States), Black Africans (Black Immigrants from Africa) and Afro-Caribbeans, which includes Haitians. 
  187. ^ "2010 Census Integrated Communications Campaign Plan" (PDF). 2010 Census. U.S. Census Bureau. August 2008. p. 230. Retrieved September 6, 2012. Community, both geographic and ethnic, creates a sense of belonging and pride that is unique to the Black audience (African Americans, Afro-Caribbeans, and Black Africans). 
  188. ^ "Uniform Crime Reporting Handbook" (PDF). U.S. Department of Justice. Federal Bureau of Investigation. 2004. p. 97. 
  189. ^ Frank W Sweet (January 1, 2005). "The Invention of the Color Line: 1691—Essays on the Color Line and the One-Drop Rule". Backentyme Essays. Retrieved January 4, 2008. 
  190. ^ Yancey, George (March 22, 2007). "Experiencing Racism: Differences in the Experiences of Whites Married to Blacks and Non-Black Racial Minorities". Journal of Comparative Family Studies (University of Calgary: Social Sciences) 38 (2): 197–213. 
  191. ^ Davis, David Brion. Inhuman Bondage: The Rise and Fall of Slavery in the New World.(2006) ISBN 978-0-19-514073-6 p. 201
  192. ^ "Memoirs of Madison Hemings". PBS Frontline. 
  193. ^ Root, The (October 8, 2009). "Michelle Obama Has a White Great-Great-Great-Granddaddy". Retrieved July 9, 2012. 
  194. ^ "The United States". Chinese blacks in the Americas. Color Q World. Retrieved July 15, 2008. 
  195. ^ Angela Y. Walton-Raji (2008). "Researching Black Native American Genealogy of the Five Civilized Tribes". Oklahoma's Black Native Americans. Retrieved September 20, 2008. 
  196. ^ G. Reginald Daniel. More Than Black?: Multiracial. Temple University Press. 
  197. ^ "American FactFinder". Retrieved July 9, 2012. 
  198. ^ Swanbrow, Diane (March 23, 2000). "Intimate Relationships Between Races More Common Than Thought". University of Michigan. Retrieved July 15, 2008. 
  199. ^ Krugman, Paul, The Conscience of a Liberal, W W Norton & Company, 2007, p. 210.
  200. ^ "Full text | Characterizing the admixed African ancestry of African Americans". Genome Biology. Retrieved July 9, 2012. 
  201. ^ a b c Debra J. Dickerson (January 22, 2007). "Colorblind – Barack Obama would be the great black hope in the next presidential race – if he were actually black".  
  202. ^ Debra Dickerson (February 8, 2007). "The Colbert Report". Retrieved October 7, 2010. 
  203. ^ "SCLC head: Michelle Obama treated more roughly than her husband, because of her slave heritage". Atlanta Journal June 21, 2008. Retrieved April 20, 2012. 
  204. ^ a b Ehrenstein, David (March 19, 2007). "'"Obama the 'Magic Negro. The Los Angeles Times. 
  205. ^ "Nicolas Sarkozy Mistakes Condoleezza Rice for Recent Immigrant". Fox News. November 7, 2007. 
  206. ^ Elisabeth Bumiller (December 22, 2007). "Book Excerpt: Condoleezza Rice: An American Life". Retrieved October 7, 2010. 
  207. ^ Tottie, Gunnel (2002). An Introduction to American English. Oxford: Blackwell Publishing. p. 200.  
  208. ^ Anderson, Talmadge; James Stewart (2007). Introduction to African American Studies. Baltimore: Black Classics Press. p. 3.  
  209. ^ Chris Good (March 26, 2010). "They Put 'Negro' on There?".  


See also

There are many other deliberately insulting terms. Many were in common use (e.g., "nigger"), but had become unacceptable in normal discourse before the end of the 20th century.

The word negro is the Spanish and Portuguese word for the color black. In regions such as Latin America where these languages are spoken, negro (pronounced slightly differently from Negro in English), is a normal word used without disparaging intent in relation to black people.

The terms mulatto and colored were widely used until the second quarter of the 20th century, when they were considered outmoded and generally gave way to the use of negro. By the 1940s, the term commonly was capitalized, Negro, but by the mid-1960s it was considered disparaging. By the end of the 20th century "Negro" had come to be considered inappropriate and was rarely used and perceived as a pejorative.[208][209] The term is rarely used by younger black people, but remained in use by many older African Americans who had grown up with the term, particularly in the southern U.S.[210]

Terms no longer in common use

Former Secretary of State Condoleezza Rice (who was famously mistaken for a "recent American immigrant" by French President Nicolas Sarkozy),[206] said "descendants of slaves did not get much of a head start, and I think you continue to see some of the effects of that." She has also rejected an immigrant designation for African Americans and instead prefers the term "black" or "white" to denote the African and European U.S. founding populations.[207]

Similar viewpoints have been expressed by Stanley Crouch in a New York Daily News piece, Charles Steele, Jr. of the Southern Christian Leadership Conference[204] and African-American columnist David Ehrenstein of the LA Times who accused white liberals of flocking to blacks who were "Magic Negros", a term that refers to a black person with no past who simply appears to assist the mainstream white (as cultural protagonists/drivers) agenda.[205] Ehrenstein went on to say "He's there to assuage white 'guilt' they feel over the role of slavery and racial segregation in American history."[205]

In her book The End of Blackness, as well as in an essay on the liberal website Salon,[202] author Debra Dickerson has argued that the term "black" should refer strictly to the descendants of Africans brought to America as slaves, and not the sons and daughters of black immigrants who lack that ancestry. In her opinion, President Barack Obama, who is the son of a Kenyan immigrant, although technically African-American, is not black.[202][203] She makes the argument that grouping all people of African descent together regardless of their unique ancestral circumstances would inevitably deny the lingering effects of slavery within the American community of slave descendants, in addition to denying black immigrants recognition of their own unique ancestral backgrounds. "Lumping us all together", Dickerson wrote, "erases the significance of slavery and continuing racism while giving the appearance of progress".[202]

The African-American experience

Racially mixed marriages have become increasingly accepted in the United States since the Civil Rights movement and up to the present day.[199] Approval in national opinion polls have risen from 36% in 1978, to 48% in 1991, 65% in 2002, 77% in 2007.[200] Scientific analysis indicates that current African Americans inherit about 14–17.7% of their ancestry from Europeans.[201]

Harvard University historian Henry Louis Gates, Jr. wrote in 2009, "African Americans ... are a racially mixed or mulatto people—deeply and overwhelmingly so." [194] For example, after the Emancipation Proclamation Chinese American men married African-American women in high proportions to their total marriage numbers due to few Chinese American women being in the United States.[195] African slaves and their descendants have also had a history of cultural exchange and intermarriage with Native Americans[196] although they did not necessarily retain social, cultural or linguistic ties to Native peoples.[197] There are also increasing intermarriages and offspring between non-Hispanic blacks and Hispanics of any race, especially between Puerto Ricans and African Americans (American-born blacks).[198]

Historically, "race mixing" between black and white people was taboo in the United States. So-called anti-miscegenation laws, barring blacks and whites from marrying or having sex, were established in colonial America as early as 1691.[190] The taboo among American whites surrounding white-black relations can be seen as a historical consequence of the oppression and racial segregation of African Americans.[191] Historian David Brion Davis notes the racial mixing that occurred during slavery was frequently attributed by the planter class to the "lower-class white males" but Davis concludes that "there is abundant evidence that many slaveowners, sons of slaveowners, and overseers took black mistresses or in effect raped the wives and daughters of slave families."[192] A famous example was Thomas Jefferson's mistress, Sally Hemings.[193]


The ICC plan was to reach the three groups by acknowledging that each group has its own sense of community that is based on geography and ethnicity.[188] The best way to market the census process toward any of the three groups is to reach them through their own unique communication channels and not treat the entire black population of the U.S. as though they are all African Americans with a single ethnic and geographical background. The U.S. Department of Justice Federal Bureau of Investigation categorizes black or African-American people as "A person having origins in any of the black racial groups of Africa" through racial categories used in the UCR Program adopted from the Statistical Policy Handbook (1978) and published by the Office of Federal Statistical Policy and Standards, U.S. Department of Commerce, derived from the 1977 Office of Management and Budget classification.[189]

Since 1977, in an attempt to keep up with changing social opinion, the United States government has officially classified black people (revised to black or African American in 1997) as "having origins in any of the black racial groups of Africa."[185] Other federal offices, such as the United States Census Bureau, adhere to the Office of Management and Budget standards on race in its data collection and tabulations efforts.[186] In preparation for the United States 2010 Census, a marketing and outreach plan, called 2010 Census Integrated Communications Campaign Plan (ICC) recognized and defined African Americans as black people born in the United States. From the ICC perspective, African Americans are one of three groups of black people in the United States[187]


[184] and African-Usanian,[183] For many, "African American" is more than a name expressive of

Many African Americans expressed a preference for the term, as it was formed in the same way as names for others of the many ethnic groups in the nation. Some argued further that, because of the historical circumstances surrounding the capture, enslavement and systematic attempts to de-Africanize blacks in the United States under chattel slavery, most African Americans are unable to trace their ancestry to a specific African nation; hence, the entire continent serves as a geographic marker.

Some such as Maulana Karenga and Owen Alik Shahadah argue African-American is more appropriate, because it accurately articulates geography and historical origin. Thus linking a people to a continent as opposed to an abstract color.[180] Others believe the term black is inaccurate because African Americans have a variety of skin tones. Surveys show that the majority of Black Americans have no preference for "African American" versus "Black,"[181] although they have a slight preference for "Black" in personal settings and "African American" in more formal settings.[182]

In the 1980s the term African American was advanced on the model of, for example, German-American or Irish-American to give descendants of American slaves and other American blacks who lived through the slavery era a heritage and a cultural base.[179] The term was popularized in black communities around the country via word of mouth and ultimately received mainstream use after Jesse Jackson publicly used the term in front of a national audience. Subsequently, major media outlets adopted its use.[179]

In this same period, a smaller number of people favored Afro-American, a common shortening (as is 'Anglo-American'). However, after the decline in popularity of the 'Afro' hairstyle in the late 1970s, the term fell out of use.

With the political consciousness that emerged from the political and social ferment of the late 1960s and early 1970s, blacks no longer approved of the term Negro. They believed it had suggestions of a moderate, accommodationist, even "Uncle Tom" connotation. In this period, a growing number of blacks in the United States, particularly African-American youth, celebrated their blackness and their historical and cultural ties with the African continent. The Black Power movement defiantly embraced Black as a group identifier. It was a term social leaders themselves had repudiated only two decades earlier, but they proclaimed, "Black is beautiful".

Michelle Obama is the First Lady of the United States; she and her husband, President Barack Obama, are the first African Americans to hold these positions.

The term African American carries important political overtones. Earlier terms used to describe Americans of African ancestry referred more to skin color than ancestry, and were conferred upon the group by colonists and Americans of European ancestry; people with dark skins were considered inferior in fact and in law. The terms (such as colored, person of color, or negro) were included in the wording of various laws and legal decisions which some thought were being used as tools of white supremacy and oppression.[179] There developed among blacks in America a growing desire for a term of self-identification of their own choosing.

This parade float shows a use of the word "Afro-American" in 1911.

Political overtones


The Civil Rights Movement marked a sea-change in American social, political, economic and civic life. It brought with it Free Speech Movement, the disabled, women, Native Americans, and migrant workers.

The gains made by African Americans in the Civil Rights and Black Power movements not only obtained certain rights for African Americans, but changed American society in far-reaching and fundamentally important ways. Prior to the 1950s, Black Americans in the South were subject to de jure discrimination, or Jim Crow. They would often be the victims of extreme cruelty and violence, sometimes resulting in deaths: by the post WWII era, African Americans became increasingly discontented with their long-standing inequality. In the words of Martin Luther King, Jr., African Americans and their supporters challenged the nation to "rise up and live out the true meaning of its creed that all men are created equal ..."[178]

African Americans have fought in every war in the history of the United States.[177]

Dr. Martin Luther King, Jr. remains the most prominent political leader in the American civil rights movement and perhaps the most influential African-American political figure in general.

Political legacy

A few other notable examples include the first successful open heart surgery, performed by Dr. Daniel Hale Williams,[173] and the air conditioner, patented by Frederick McKinley Jones.[170] Dr. Mark Dean holds three of the original nine patents on the computer on which all PCs are based.[174] More current contributors include Otis Boykin, whose inventions included several novel methods for manufacturing electrical components that found use in applications such as guided missile systems and computers,[175] and Colonel Frederick Gregory, who was not only the first black astronaut pilot but the person who redesigned the cockpits for the last three space shuttles. Gregory was also on the team that pioneered the microwave instrumentation landing system.[176]

Lewis Howard Latimer invented an improvement for the incandescent light bulb.[169] More recent inventors include Frederick McKinley Jones, who invented the movable refrigeration unit for food transport in trucks and trains.[170] Lloyd Quarterman worked with six other black scientists on the creation of the atomic bomb (code named the Manhattan Project.)[171] Quarterman also helped develop the first nuclear reactor, which was used in the atomically powered submarine called the Nautilus.[172]

[168] By 1913 over 1,000 inventions were patented by black Americans. Among the most notable inventors were

African-American inventors have created many widely used devices in the world and have contributed to international innovation. Norbert Rillieux created the technique for converting sugar cane juice into white sugar crystals. Moreover, Rillieux left Louisiana in 1854 and went to France, where he spent ten years working with the Champollions deciphering Egyptian hieroglyphics from the Rosetta Stone.[163] Most slave inventors were nameless, such as the slave owned by the Confederate President Jefferson Davis who designed the ship propeller used by the Confederate navy.[164]

Many African-American authors have written stories, poems, and essays influenced by their experiences as African Americans. African-American literature is a major genre in American literature. Famous examples include Langston Hughes, James Baldwin, Richard Wright, Zora Neale Hurston, Ralph Ellison, Nobel Prize winner Toni Morrison, and Maya Angelou.

Chuck Berry in Örebro, Berry is considered a pioneer of American Rock and roll.

In literature and academia

African Americans have also had an important role in American dance. Bill T. Jones, a prominent modern choreographer and dancer, has included historical African-American themes in his work, particularly in the piece "Last Supper at Uncle Tom's Cabin/The Promised Land". Likewise, Alvin Ailey's artistic work, including his "Revelations" based on his experience growing up as an African American in the South during the 1930s, has had a significant influence on modern dance. Another form of dance, Stepping, is an African-American tradition whose performance and competition has been formalized through the traditionally black fraternities and sororities at universities.[162]

African-American-derived musical forms have also influenced and been incorporated into virtually every other popular musical genre in the world, including country and techno. African-American genres are the most important ethnic vernacular tradition in America, as they have developed independent of African traditions from which they arise more so than any other immigrant groups, including Europeans; make up the broadest and longest lasting range of styles in America; and have, historically, been more influential, interculturally, geographically, and economically, than other American vernacular traditions.[161]

African-American music is one of the most pervasive African-American cultural influences in the United States today and is among the most dominant in mainstream popular music. Hip hop, R&B, funk, rock and roll, soul, blues, and other contemporary American musical forms originated in black communities and evolved from other black forms of music, including blues, doo-wop, barbershop, ragtime, bluegrass, jazz, and gospel music.

The King & Carter Jazzing Orchestra photographed in Houston, Texas, January 1921

In music

). soul music was a common definer used to describe African-American culture (for example, soul. The descriptive terminology may have originated in the mid-1960s, when cuisine of the Southern United States popular among African-Americans. It is closely related to the cuisine is a variety of Soul food [160] From their earliest presence in North America, African Americans have contributed literature, art, agricultural skills, foods, clothing styles, music, language, social and technological innovation to American culture. The cultivation and use of many agricultural products in the United States, such as

A traditional soul food dinner consisting of fried chicken with macaroni and cheese, collard greens, breaded fried okra and cornbread.

Cultural influence in the United States

Other African-American networks scheduled to launch in 2009 are the Black Television News Channel founded by former Congressman J. C. Watts and Better Black Television founded by Percy Miller.[156][157] In June 2009, NBC News launched a new website named The Grio[158] in partnership with the production team that created the black documentary film, Meeting David Wilson. It is the first African-American video news site which focuses on underrepresented stories in existing national news. The Grio consists of a broad spectrum of original video packages, news articles, and contributor blogs on topics including breaking news, politics, health, business, entertainment and Black History.[159]

TV One is another African-American-oriented network and a direct competitor to BET, targeting African American adults with a broad range of programming. The network airs original lifestyle and entertainment-oriented shows, movies, fashion and music programming, as well as classic series such as 227, Good Times, Martin, Boston Public and It's Showtime at the Apollo. The network primarily owned by Radio One. Founded and controlled by Catherine Hughes, it is one of the nation's largest radio broadcasting companies and the largest African-American-owned radio broadcasting company in the United States.[155]

In addition to BET there is Centric, which is a spin-off cable television channel of BET, created originally as BET on Jazz to showcase jazz music-related programming, especially that of black jazz musicians. Programming has been expanded to include a block of urban programs as well as some R&B, soul, and world music.[154]

Some activists and academics contend that news media coverage of African-American news concerns or dilemmas is inadequate[149][150][151] or the news media present distorted images of African Americans.[152] To combat this, Robert L. Johnson founded Black Entertainment Television, a network that targets young African Americans and urban audiences in the United States. Most programming on the network consists of rap and R&B music videos and urban-oriented movies and series. The channel also shows syndicated television series, original programs, and some public affairs programs. On Sunday mornings, BET broadcasts a lineup of network-produced Christian programming; other, non-affiliated Christian programs are also shown during the early morning hours daily. BET is now a global network that reaches 90 million households in the United States, Caribbean, Canada, and the United Kingdom.[153]

BET founder George W. Bush

News media and coverage

Blacks hold far more conservative opinions on abortion, extramarital sex, and raising children out of wedlock than Democrats as a whole.[147] On financial issues, however, African Americans are very much in line with Democrats, generally supporting a more progressive tax structure to provide more services and reduce injustice and as well as more government spending on social services.[148]

Polls in North Carolina,[139] Pennsylvania,[140] Missouri,[141] Maryland,[142] Ohio,[143] Florida,[144] and Nevada[145] have also shown an increase in support for same sex marriage among African Americans. On November 6, 2012, Maryland, Maine, and Washington all voted for approve of same-sex marriage, along with Minnesota rejecting a constitutional amendment banning same-sex marriage. Exit polls in Maryland show about 50% of African Americans voted for same-sex marriage, showing a vast evolution among African Americans on the issue and was crucial in helping pass same-sex marriage in Maryland.[146]

In 2008, Democrats overwhelmingly voted 70% against California Proposition 8, African Americans voted 58% in favor of it while 42% voted against Proposition 8.[137] On May 9, 2012, Barack Obama, the first African-American president, became the first US president to support same sex marriage. After Obama's endorsement there is a rapid growth in support for same sex marriage among African Americans. Now 59% of African Americans support same sex marriage, which is higher than support among the national average (53%) and white Americans (50%).[138]

After over 50 years, marriage rates for all Americans began to decline while divorce rates and out-of-wedlock births have climbed.[135] These changes have been greatest among African Americans. After more than 70 years of racial parity black marriage rates began to fall behind whites.[135] Single-parent households have become common, and according to US census figures released in January 2010, only 38 percent of black children live with both their parents.[136]

The African-American trend of voting for Democrats can be traced back to the 1930s during the John F. Kennedy and Lyndon B. Johnson pushed for civil rights legislation during the 1960s.

Until the New Deal, African Americans were supporters of the Republican Party because it was Republican President Abraham Lincoln who helped in granting freedom to American slaves; at the time, the Republicans and Democrats represented the sectional interests of the North and South, respectively, rather than any specific ideology, and both right-wing politics and left-wing politics were represented equally in both parties.


This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from World Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.